“…The rise of Sinhala-Buddhist nationalism at that time was primarily led by Anagarika Dharmapala, who bred opposition toward Muslims—especially the traders, naming them as enemies of the Sinhalese by religion, race, and language (Bartholomeusz, 1999). This commercial rivalry, which was the key source of tensions between the Sinhalese and the Muslims at the elite level, became more pronounced as “Indian” Muslims or coast Moors, who mainly lived in the central and western provinces, as they were referred to “were tenacious in asserting their trading interests more vociferously than the indigenous Muslims” (de Silva, 1973: 390–391). The Coast Moors were largely, as the terminology stated, those living on the coast as traders.…”