2016
DOI: 10.1016/j.jretai.2016.05.005
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Reimagining Society Through Retail Practice

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Cited by 20 publications
(23 citation statements)
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“…This body of work has provided numerous conceptualizations such as brand communities (e.g., McAlexander et al 2002;Muñiz and O'Guinn 2001), subcultures of consumption (e.g., Kates 2002;Schouten and McAlexander 1995), and brand publics (Arvidsson and Caliandro 2015), that generally vary in terms of the extent of their collective dedication to market symbols, levels of consumer resistance, and the cohesion and the temporality of the collective. Attention has also been paid to highly ephemeral consumer gatherings that have the propensity to suspend conventional social orders in outbursts of carnivalesque sociality, only to then swiftly disperse and reconvene again at a later time (e.g., Bradford and Sherry 2015;Hietanen et al 2016;Kozinets 2002).…”
Section: Collective Forms Of Consumptionmentioning
confidence: 99%
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“…This body of work has provided numerous conceptualizations such as brand communities (e.g., McAlexander et al 2002;Muñiz and O'Guinn 2001), subcultures of consumption (e.g., Kates 2002;Schouten and McAlexander 1995), and brand publics (Arvidsson and Caliandro 2015), that generally vary in terms of the extent of their collective dedication to market symbols, levels of consumer resistance, and the cohesion and the temporality of the collective. Attention has also been paid to highly ephemeral consumer gatherings that have the propensity to suspend conventional social orders in outbursts of carnivalesque sociality, only to then swiftly disperse and reconvene again at a later time (e.g., Bradford and Sherry 2015;Hietanen et al 2016;Kozinets 2002).…”
Section: Collective Forms Of Consumptionmentioning
confidence: 99%
“…Such gatherings also manifest in more mundane settings, as the recent study on 'tailgating' suggests (Bradford and Sherry 2015), where city space "is temporarily remade into a living place of intimate, playful, humane, personal, and informal modes of organized solidarity" (p. 147) through a "public performance of domesticity" (p. 135). While group cohesion has already been noted to come into being in RD due to a unifying 'moral outrage' (Weijo et al 2018) or a temporarily binding affective 'mood' (Hietanen et al 2016), these tendencies themselves have not been developed theoretically in terms of their ethicality.…”
Section: Collective Forms Of Consumptionmentioning
confidence: 99%
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