This article explores the role of individuality in Europe's urban past. In so doing, it builds on Georg Simmel's famous article 'The metropolis and mental life' as well as recent work especially by Bernard Lahire, Niklas Luhmann and Uwe Schimank. The article brings out key sociological insights and links them to a range of studies by urban historians, which are thus revisited from a fresh angle. The focus is on three key dimensions of the modern city: first, sites of social and cultural life; secondly, politics and government; thirdly, nonhumans such as material objects, animals and natural elements.At the beginning of the twentieth century, Georg Simmel proposed an analysis of how individuality and the urban condition are intertwined in modern times. In his famous article 'Die Großstädte und das Geistesleben', he argued that the big city enabled an unprecedented degree of personal freedom by providing an anonymous environment that freed individuals from social control. 1 This anonymity, however, had a downside: it reduced individuals' influence and visibility. In the big city, driven by a clockwork-like rationality and impersonal relations, they did not count for much. Individuals protected themselves from the daily onslaught of urban life by becoming indifferent to sensory impressions and developing a reserved attitude towards others. At the same time, they longed to be valued. Hence, their inclination to seek solace in intellectual fashions, such as an extreme individualism inspired by Friedrich Nietzsche which, as Simmel astutely pointed out, was staunchly anti-urban yet popular chiefly in the big city. † A first version of these reflections was presented at a workshop of the Urban Agency network in Antwerp. I would like to thank Bert de Munck for this opportunity and the participants for their questions. Further thanks are due to Rüdiger Graf and the anonymous reviewer for their critical readings.