Relasi Budaya Arab-Melayu dalam Sejarah di Indonesia

Abstract

This research reveal about culture of Arab-Malay could not escape the series of Islamization that is not separated from the contribution of the Arab nation. From man of the desert this is Islam exuberantly and check in Malay. His natural aridity, does not affect the subtlety of the attitude and friendliness of speak so unable to convince the population of the Islands for religious Unity. Of those entities in order to at maturity, and can synergize with the global community. The synergy of trade-Da'wah is no longer the offensive problems of Commerce, here in after have led to the phenomenon of history to mixture of both cultures. People Arabic or Malay has a cultural attachment that cannot be released. This makes the second Southeast Asian ethnic group as a vehicle of Islamic civilization in the other country of origin faced. In the regional area, nesting and Islamic showed to its light able to be felt until the present. Culture that woke up, became the unifying node that displays an openness and smoothness is maintained in a long time. This paper will peel back the issue of how Arab-Malay articulation happen and dialectical. --- Abstract Penelitian ini mengungkap tentang kebuadaayan Arab-Melayu tidak bisa lepas dari rangkaian Islamisasi yang tidak lepas dari kontribusi bangsa Arab. Dari manusia padang pasir inilah Islam merimbun dan menyemak di lingkungan Melayu. Kegersangan alam tempat tinggalnya, tidak mempengaruhi kehalusan sikap dan keramahan bertutur sehingga mampu meyakinkan penduduk kepulauan untuk beragama Tauhid. Dari mereka entitas kemelayuan sampai pada maturitas, hingga dapat bersinergi dengan komunitas global. Sinergi dagang-dakwah bukan lagi menyinggung masalah perniagaan, selanjutnya telah membawa pada fenomena menyejarah yakni percampuran budaya keduanya. Orang Arab maupun Melayu memiliki keterikatan kultural yang tidak bisa dilepaskan. Kedua etnis ini menjadikan Asia Tenggara sebagai wahana tampilnya peradaban Islam yang berwajah lain dari negeri asalnya. Di kawasan regional tersebut, Islam bersarang dan menerang hingga sinarnya mampu dirasakan hingga masa kini. Budaya yang terbangun, menjadi simpul pemersatu yang menampilkan kehalusan dan keterbukaan yang terjaga di waktu yang lama. Makalah ini akan mengupas masalah bagaimana akluturasi Arab-Melayu terjadi dan berdialektika.

Jejak Islamisasi di Bekasi dalam Perspektif Sejarah

“…Asumsi penulis cenderung kepada teori Arab adalah, bahwa pada abad ke-7 M merupakan masa terbaik dari umat Islam karena terdapatnya manusia terbaik di muka bumi ini, yakni Nabi Muhammad SAW, dan diteruskan oleh sahabat yang melakukan perluasan ke berbagai wilayah di dunia. Bahkan menurut Uka Tjandrasasmita sebagaimana dikutip Dien Madjid (2013), pada abad ke 7 Masehi atau 1 Hijriah orang-orang Muslim yang tiba di Nusantara telah membuat sebuah perkampungan untuk tempat tinggal mereka. Selain itu, teori ini juga didukung oleh teori China bahwa terdapat berita dari Dinasti Tang yang menyebutkan bahwa Ta Shih seorang Muslim telah masuk ke daerah Jawa menemui Ratu Sima pada tahun 674 Masehi (Zami 2018).…”

The Effect of Cultural Values on Business Strategy Choices

“…This is also following (Kania, 2010) that cultural values are a fundamental foundation for a businessman in running his business. Some other literature about culture and personal characteristics is also conveyed by (Turner and Guilding, 2013); (Madjid, 2013); (Lu and Hao, 2013); (Rante et al, 2014); (Park and Kim, 2014); (Perwiranegara, 2015); (Gultom et al, 2016); (Satya and Maftuh, 2016); (Dewi, 2018). That literature illustrates how cultural values and personal characteristics of a person can influence their important decisions.…”

Malay Arabic Influence in Arabic Writing Skills

“…In addition to Arabic written in Arabic script, there are other languages that are not included in Arabic but the form of writing such as Arabic writing, the language is Malay Arabic, where Malay Arabic always intersects with the Arab nation itself (Dien Madjid, 2013). Malay Arabic consists of the first two syllables, namely the Arabic word where Arabic is a country and the language found in the Arabian Peninsula and Central Asia, while Malay which is the second word is a tribe and language (Munir & Fauzi, 2023) Therefore, the process of the arrival of Malay Arabic is very long, the initial period of Malay is in the 7th century to the 16th century, and the Malay language in the 20th century has undergone development (Pratiwi, 2018) Malay Arabs are also inseparable from the Arabs or Islam brought by Arabs to Indonesia, which at the beginning of da'wah was only delivered in oral form, however, after Islam is accepted and spread widely enough, writing is needed to write about the principles of Islam, in order to facilitate the spread of Islam (ZulkhairiTeuku, 20019).…”