2015
DOI: 10.1080/00393541.2015.11518965
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Relational Making: Re/Imagining Theories of Child Art

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Cited by 22 publications
(4 citation statements)
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“…Many researchers of early childhood art education have declared that children's art should not be marginalized by a preplanned curriculum or understood primarily as individual works (Eckhoff, 2012;Kind, 2018;Rinaldi, 2007;Schulte, 2013;Sunday, 2015;Thompson, 2015;Wilson, 2003). For this reason, and to embrace children's immense imagination and creativity, early childhood educators are encouraged to be attentive, responsive, and mindful, and to welcome every child's unique ways of thinking, being, acting, and perceiving (Aoki, 2004;Eckhoff, 2012;Jardine et al, 2011;Kind, 2010;Rinaldi, 2006;Schulte, 2013).…”
Section: Significance Of the Researchmentioning
confidence: 99%
“…Many researchers of early childhood art education have declared that children's art should not be marginalized by a preplanned curriculum or understood primarily as individual works (Eckhoff, 2012;Kind, 2018;Rinaldi, 2007;Schulte, 2013;Sunday, 2015;Thompson, 2015;Wilson, 2003). For this reason, and to embrace children's immense imagination and creativity, early childhood educators are encouraged to be attentive, responsive, and mindful, and to welcome every child's unique ways of thinking, being, acting, and perceiving (Aoki, 2004;Eckhoff, 2012;Jardine et al, 2011;Kind, 2010;Rinaldi, 2006;Schulte, 2013).…”
Section: Significance Of the Researchmentioning
confidence: 99%
“…Any efforts to examine what it means to 'engage (with) art', as a centralized practice in research and in learning and teaching, involves developing an integrated approach to early (teacher-) education; the kind of integrated approach that connects the world of education, research, philosophy, and pedagogy with the different subject-content knowledges identified within the curriculum documents McDowell, 2013;Marshall & Donahue, 2013;Sunday, 2015). The integrated curriculum framework Te Whāriki provides is underpinned by a socio-cultural constructivist approach.…”
Section: Studying Te Whāriki In Contextmentioning
confidence: 99%
“…On occasion when visiting student-teachers undertaking their practical study component in early education settings, I encounter finger painting experiences. These experiences are articulated, by student-teachers and teachers who work with them, as something that engage children in an art activity, yet these articulations indicate that finger painting continues to be understood and offered to children as vital play, a term used by New Zealand author Gwen Somerset in 1976 to describe a form of messy play (with paint) that children need in support of their healthy, self-expressive, socio-emotional development (Kuhaneck, Spitzer, & Miller, 2010;Sunday, 2015); something that contributes to their holistic development, as noted in Te Whāriki. Any attempts to draw on or from (contemporary-) art practices to develop a more complex understanding of the richness of finger painting as an art form has yet to gain prominence in early education discourses.…”
Section: Making History Mattermentioning
confidence: 99%
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