Relationship Between Spiritual Well-Being and Hope in Patients with Cardiovascular Disease

Yaghoobzadeh, Ameneh; Soleimani, Mohammad Ali; Allen, Kelly‐Ann; Chan, Yiong Huak; Herth, Kaye

doi:10.1007/s10943-017-0467-0

Cited by 61 publications

(34 citation statements)

References 24 publications

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“…In some studies on university students , there was no significant difference between the sexes as in this study. Regarding spiritual well-being, there are no gender differences in this study although there are findings that women are better at spiritual well-being (Yaghoobzadeh, 2018). It is estimated here that theological education can have a positive contribution to both self-handicapping and spiritual well-being, not creating gender disparity.…”

Section: Discussioncontrasting

confidence: 50%

Self-Handicapping and Spiritual Well-Being

Eryücel¹

2018

jisr

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The purpose of this study is to examine the relationship between self-handicapping and spiritual well-being. A total of 201 students, of which 121 males and 80 females studying in the Faculty of Theology of Akdeniz University participated in this study. Participants were found to have the lowest age of 20, the highest age of 40, and the average age of 22,35. In the survey; Spiritual Well-Being Scale developed by Ekşi and Kardaş (2017) and Self-Sabotage Scale, developed by Jones and Rohodewalt (1982) and adapted to Turkish language by Akın (2012) were used. The data obtained in the study was analyzed using SPSS (Statistical Package for Social Sciences) program for Windows 21.0. Whilst evaluation of data, descriptive statistics T-Test and Anova were conducted. The relationship between the dependent and independent variables of the survey was tested by Pearson correlation and the effect was tested by regression analysis. The findings were evaluated at the level of 5% significance in the 95% confidence interval (p <0.05). According to findings; there was no significant difference among the sexes.There was a significant positive correlation between Anomie and self-handicapping.Again, in the regression analysis made with the aim of determining the independent predictors of selfhandicapping, it has been found that Anomie predicts to prevent self-handicapping. Anatolian culture, which is spiritual oriented has many values that prevent self-handicapping. Rational, emotional and spiritual studies can offer both preventative and restorative contributions to prevent self-handicapping. It may be useful to structure the education of theology to include functional understanding of religion as well as understanding of essential religion.

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Section: Discussioncontrasting

confidence: 50%

Self-Handicapping and Spiritual Well-Being

Eryücel¹

2018

jisr

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“…Religiosity. The measure of religiosity was adapted and simplified from empirically validated survey scales developed by nursing researchers to prevent potential burden to respondents due to their age [59]. Participants were asked to rate each item in the questionnaire using a 10-point Likert-type scale.…”

Section: Methodsmentioning

confidence: 99%

Attachment: the mediating role of hope, religiosity, and life satisfaction in older adults

Sharif

Amiri

Allen

et al. 2021

Health Qual Life Outcomes

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Background Attachment and support from family and friends are core to the experiences of ageing for older adults. The purpose of this study is to examine the relationships between attachment styles and hope, religiosity, and life satisfaction and provide new knowledge that may assist future planning for a rapidly ageing global population. Methods In this cross-sectional study, 504 Iranian older adult participants from Qazvin province were recruited between December 2015 and April 2016. They completed a questionnaire that included the Revised Adult Attachment Scale, the Life Satisfaction Index-Z, and the Herth Hope Index. Results Participants in the study had a mean age of 66.20 years (SD: 5.76) and most of them were women (57.5%). A mediation model testing the direct relationships between attachment, hope, religiosity, and life satisfaction showed a positive relationship between close attachment and religiosity (β = .226, p < .001) and a negative relationship between anxiety attachment and religiosity (β = − .229, p < .001). Religiosity was positively related to hope (β = .384, p < .01) and hope was related to life satisfaction (β = .448, p < .001). Religiosity and hope mediated the relationship between close attachment (β = .119, p < .001) and anxiety attachment (β = − .056, p < .01) with life satisfaction. More specifically, while religiosity and hope fully mediated the relationship between close attachment and life satisfaction, they partially mediated the attachment anxiety-life satisfaction link. Conclusions Findings of the study provide insight into only a narrow perspective of life satisfaction and attachment given the many and varied variables that influence these constructs. Future research is needed whereby other related variables are introduced into the model to be examined further.

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“…Various studies on different patient groups have examined what facilitates and what hinders hope. An Iranian study on hope and spirituality in patients with cardiovascular diseases, found a stronger hope among those being married, having higher education, good economic status and with stronger spiritual well-being [32]. This study concluded that multiple factors may influence on hope.…”

Section: Factors That Can Facilitate or Hinder Hopementioning

confidence: 64%

Hope: A Health Promotion Resource

Rustøen

2021

Health Promotion in Health Care – Vital Theories and Research

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Hope is a phenomenon many nurses and patients are concerned about. One of the reasons for this interest may be that many patients today live with chronic illnesses, and hope is something positive and focuses on the future and opportunities. Hope is a way of feeling, thinking, and influencing one’s behavior. The way we view our health and health-related challenges are assumed to impact on hope. Hope is forward-looking, realistic, and multidimensional. It is a resource for health and health-promoting processes and can be considered a salutogenic resource and construct. This chapter highlights what hope means during illness, what research has so far been concerned with, how hope can be assessed, and how nurses can strengthen hope in patients.

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Relationship Between Spiritual Well-Being and Hope in Patients with Cardiovascular Disease

Cited by 61 publications

References 24 publications

Self-Handicapping and Spiritual Well-Being

Self-Handicapping and Spiritual Well-Being

Attachment: the mediating role of hope, religiosity, and life satisfaction in older adults

Hope: A Health Promotion Resource

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