2004
DOI: 10.1007/978-1-4419-9094-5_21
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Religion and Society in Tension in Croatia

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Cited by 7 publications
(3 citation statements)
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“…In Italy and Croatia, although religious freedom is recognized by the Constitution, many problems persist in the reality of its implementation. Most of the problems concern the registration of religious minorities in Croatia (Zrinščak 2004), or the attainment of the Intese in the Italian case (Annicchino and Giorgi 2017), religious education (for Italy, see Ventura 2013; for Croatia, see Zrinščak et al 2014), and the difficult enactment of laws or recognition of rights in areas that conflict with official Church doctrine (see, e.g., for Italy, Ozzano 2015; for Croatia, Kuhar 2014).…”
Section: Legal Frameworkmentioning
confidence: 99%
“…In Italy and Croatia, although religious freedom is recognized by the Constitution, many problems persist in the reality of its implementation. Most of the problems concern the registration of religious minorities in Croatia (Zrinščak 2004), or the attainment of the Intese in the Italian case (Annicchino and Giorgi 2017), religious education (for Italy, see Ventura 2013; for Croatia, see Zrinščak et al 2014), and the difficult enactment of laws or recognition of rights in areas that conflict with official Church doctrine (see, e.g., for Italy, Ozzano 2015; for Croatia, Kuhar 2014).…”
Section: Legal Frameworkmentioning
confidence: 99%
“…1 Položaj religioznosti i nereligioznosti, odnosno religioznih i nereligioznih građana, pitanje je društvenog uređenja religije. U Hrvatskoj su promjenom društvenoga sustava na početku devedesetih godina 20. st. pozicije religioznosti i nereligioznosti zamijenile uloge u odnosu na svoju društvenu poželjnost i konformistički obrazac, što potvrđuju i podaci o osjetnom smanjenju broja građana koji se deklariraju kao nereligiozni (Aračić, Črpić i Nikodem, 2001;Cifrić, 1995;Marinović Jerolimov, 1993, 1999, 2005Zrinščak, 2004). S druge strane, u zadnjih desetak godina počinju se u hrvatskom javnom prostoru organizirati grupe koje okupljaju nereligiozne pojedince i ateiste.…”
Section: Uvodunclassified
“…Poznati hrvatski religijski istraživač Siniša Zrinščak objašnjavajući uzroke ovog procesa, obuhvatio je sve zemlјe sa teritorije bivše Jugoslavije. Ističe, da je tokom raspada bivše Jugoslavije religija ostala glavno prepoznatlјivo socijalno sredstvo koje simbolizuje specifične interese pojedinih nacija (Zrinščak, 2013). Ova uloga se izražava rastom religijske identifikacije i gotovo identične podudarnosti nacionalnog i verskog identiteta u ovim zemlјama.…”
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