Religiosity, Psychological Resilience, and Mental Health Among Breast Cancer Patients in Kingdom of Saudi Arabia

Eid, Nawal A. Al; Alqahtani, Mohammed M; Marwa, Khaldoun; Arnout, Boshra A.; Alswailem, Hajar S; Toaimi, Al Anoud Al

doi:10.1177/1178223420903054

Cited by 35 publications

(25 citation statements)

References 64 publications

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“…Thus, the results of this study support previous studies regarding the relationship between religious orientation and emotion regulation with resilience. This study is in line with research conducted that shows the importance of religious orientation in resilience Al Eid et al (2020), Dehghani and Andishmand (2017), Javanmard (2013), Seidmahmoodi et al (2011). In addition, emotion regulation is essential to learn and survive amid life's difficulties Kay (2016).…”

Section: Resultssupporting

confidence: 92%

“…Meanwhile, extrinsically, religious individuals are influenced by social, cultural, and economic conditions prevailing in their country Cirhinlioǧlu & Özdikmenli-Demir (2012). Religion is seen as an essential factor in increasing the resilience of Muslims Al Eid et al (2020). Likewise, according to the results of this study, religion is also essential for their resilience in Christians' life.…”

Section: Resultsmentioning

confidence: 58%

“…Dehghani and Andishmand (2017) also support their research that religious orientation is related to resilience. Recent research shows the importance of religiosity because there is a significant positive relationship between religiosity and resilience Al Eid et al (2020).…”

Section: Introductionmentioning

confidence: 99%

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Resilience, Religious Orientation, and Emotion Regulation Among First-Year Theological Students

Sitepu

Simamora

Hasugian³

2021

Int. J. Res. Granthaalayah

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The purpose of this study was to determine the relationship between religious orientation, emotion regulation, and resilience of first-year theological students. The total sample used in this study was 59 first-year theological students at a theological college in Indonesia. The results show a statistically significant positive relationship between religious orientation, emotion regulation, and resilience. The results also show that the effective contribution of emotion regulation is higher than the religious orientation towards resilience. These results indicate the importance of emotional regulation training and religious orientation education to develop resilience in the lives of first-year theological students.

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Section: Resultssupporting

confidence: 92%

Section: Resultsmentioning

confidence: 58%

See 1 more Smart Citation

Resilience, Religious Orientation, and Emotion Regulation Among First-Year Theological Students

Sitepu

Simamora

Hasugian³

2021

Int. J. Res. Granthaalayah

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“…Thus, the main objective of the research has been achieved. These results are consistent with the results of previous studies that empowerment is a multi‐factor variable (Al Eid, Alqahtani, et al, 2020; Al Eid, Arnout, & Almoied, 2020; Al‐Nawajhah, 2015; Arnout, 2019a, 2019b; Arnout & Almoied, 2020a, 2020b; Arnout & Al‐Qadimi, 2019; Arnout, Alshehri, et al, 2020; Kaddour & Mohammed, 2013; Menon, 2001; Spreitzer, 1995; Thomas & Velthouse, 1990; Zimmerman, 1995).…”

Section: Discussionsupporting

confidence: 93%

Predicting psychological service providers' empowerment in the light of the COVID‐19 pandemic outbreak: A structural equation modelling analysis

Arnout

2020

Couns and Psychother Res

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This study aimed to investigate the predictors of psychological service providers' empowerment in the light of the COVID‐19 pandemic outbreak. The researcher prepared a psychological service providers' empowerment scale that consisted of 28 items, and this scale was applied in a random sample consisting of 975 psychological service providers. The results showed that the empowerment scale has acceptable validity and reliability. The results of the exploratory factor analysis indicated that the 28 scale items saturate on seven factors, which accounted for 64.42% of the total variance of the scale: the first factor named expect psychological services effectiveness accounted for 27.86%, the second factor named self‐stimulation accounted for 9.71%, the third factor named responsibilities and duties accounted for 7.12%, the fourth factor named psychological services work environment accounted for 6.51%, the fifth factor named psychological service providers’ decision‐making accounted for 5.37%, the sixth factor named creative psychological service provider behaviour accounted for 4.45%, and the seventh factor named psychological services confidence accounted for 3.82% of the total variance of a psychological service providers' empowerment. In order to study the ability to predict the empowerment among psychological service providers, the researcher developed a structural model for psychological service providers' empowerment and then used the structural equation model analysis. The results showed that the proposed structural model of a psychological service providers' empowerment has goodness‐of‐fit, and these results emphasised the ability to predict psychological service providers' empowerment by seven tested factors.

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“…Al Eid, Alqahtani, et al (Al Eid et al, 2020, p. 1) reported that the Holy Quran and the Sunnah provide the framework for Islamic law (Shareaa), which governs all aspects of life of every Muslim. The Holy Quran is observed as the authority of how to surrender to Allah's will in various circumstances in life.…”

Section: Introduction and Theoretical Backgroundmentioning

confidence: 99%

Crisis and disaster management in the light of the Islamic approach: COVID ‐19 pandemic crisis as a model (a qualitative study using the grounded theory)

Eid

Arnout

2020

J Public Affairs

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The current study sought to generate a theory from the data on crisis management in Islam, and also aimed to identify the strategies used by leaders in the crisis management process. The grounded theory approach was applied, which is one of the qualitative designs. The content of the verses of the Noble Qur'an and the hadiths of the Prophet Muhammad that dealt with the issue of crises were analyzed. The results of the qualitative analysis of the verses of the Qur'an and the hadiths of the Prophet's noble Sunnah have resulted in four concepts that constitute a broad conceptual theory of crisis management according to the Islamic approach. These concepts are: Crisis management strategies in Islam, the stages of crisis management, the characteristics of a leader who manages crises, and the roles of a leader during the crisis management process. A number of assumptions have been made of this generated theory about Islamic crisis management model. In light of the results of this study, recommendations were formulated that indicate the necessity of training leaders in the Islamic approach to crisis management, its strategies and its scientific steps in crisis management. These results have wide applications in the field of training leaders, and also recommend future studies to verify the assumptions of the theory that emerged from the data in this study on crisis management in Islam (COVID‐19 pandemic crisis as a model).

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Religiosity, Psychological Resilience, and Mental Health Among Breast Cancer Patients in Kingdom of Saudi Arabia

Cited by 35 publications

References 64 publications

Resilience, Religious Orientation, and Emotion Regulation Among First-Year Theological Students

Resilience, Religious Orientation, and Emotion Regulation Among First-Year Theological Students

Predicting psychological service providers' empowerment in the light of the COVID‐19 pandemic outbreak: A structural equation modelling analysis

Crisis and disaster management in the light of the Islamic approach: COVID ‐19 pandemic crisis as a model (a qualitative study using the grounded theory)

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