Religious Bourgeois Lifestyle of Celebrity Hijrah: Reading the Resurrection of the Muslim Middle Class Based on Cultural Imperalism and Global Economic Factors

Sunaryanto, Sunaryanto; Rizal, Sofyan; Zulkifli, Zulkifli

doi:10.37680/muharrik.v5i1.1209

Cited by 4 publications

(4 citation statements)

References 17 publications

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“…Second, Achmad Fauzi's research on Islamic Broadcasting Communication Study Program UIN Sunan Ampel Surabaya on Ustadz Abdul Somad's Da'wah Rhetoric Style (Briandana et al, 2020;Sunaryanto et al, 2022). The purpose of this study was to determine 1 the rhetorical style of Ustadz Abdul Somad at Ulul Azmi Mosque, Campus C Unair which included the style of language, voice and gestures.…”

Section: Literature Reviewmentioning

confidence: 99%

A Rhetorical Analysis of Ustadz Felix Siaw's Da'wa on Youtube

Hamdani,

Japeri,

Yazan

et al. 2022

int.j.Islamstud.high.Educ.

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There are many aspects that make a da'i popular among mad'u, one of which is rhetoric. Rhetoric is a style of conveying messages conveyed by da'i to mad'u. By conveying a good message, it will raise the dignity and degree of the da'i. This study aims to determine Ustadz Felix Siauw's rhetorical style including language style, voice style, and gesture style. The method used in this study uses a qualitative research method with a content analysis approach. The data collection technique is observing or watching videos that have been uploaded on the "Felix Siauw" YouTube channel. Then analyze the words that contain the application of language style, sound, and gestures. While the data source is the YouTube channel "Felix Siauw" itself and supporting knowledge such as books, journals, the internet or other references that discuss rhetorical style. From this study, the results showed that Ustadz Felix Siauw applied the rhetorical style very well in his lectures. First, the style of language used is more inclined to use words that are gentle, polite, do not provoke provocation, and create a peaceful atmosphere. On the other hand, the language used is firm and straightforward. Second, the rhythmic style of voice, found a flat tone when explaining history with moderate vocals so that it touches the listeners. Third, apart from the style of language and style of voice, Felix also uses the style of gestures such as the style of the body and eye gaze, the style of dress that is polite and neat, the style of facial expressions and hand movements. The results obtained from the research can be a reference for preachers to preach in spreading Islamic teachings.

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Section: Literature Reviewmentioning

confidence: 99%

A Rhetorical Analysis of Ustadz Felix Siaw's Da'wa on Youtube

Hamdani,

Japeri,

Yazan

et al. 2022

int.j.Islamstud.high.Educ.

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“…The background of the New Order began with the issuance of the March 11, 1966 Order. The New Order lasted from 1966 to 1998, and has been distinguished by a distinctive way of life that combines Islamic devotion with the consumerist practices of the bourgeoisie (Sunaryanto et al, 2022). The increasing commodification of Islam has significantly influenced the cultural dynamics of the Muslim middle class in Indonesia, especially the youth, leading to a fusion of religious practices and consumer culture (Husna, 2019).…”

Section: Introductionmentioning

confidence: 99%

Piety and commercialization da’wah: the influence of Hanan Attaki's Kajian on young urban muslims in Indonesia

Haq

2024

Al-misbah (Jurnal Stud. Islam).

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Urban youth's growing piety and social media's expansion are intertwined, as shown by the resurgence of influential relocated people. Modern youngsters are disinterested in religious theology and prefer digital preachers who can answer their inquiries quickly. This has changed youth religion, which the media business has exacerbated. Thus, some renowned da'i, notably in Indonesia, use the internet to spread da'wah. Hanan Attaki, a famous preacher, often addresses youth issues on social media. Mental health, loneliness, future fear, and sin remorse are common concerns. This study aims to analyze piety and commercialization of da’wah which is Hanan Attaki’s case in kajian towards young urban Muslims in Indonesia. This research uses a qualitative case study method and literature review as an additional reference. Data collection using interview and documentation techniques such as journal articles, books, and information from the internet as secondary resources. The result of this study the success in commercializing Ustadz Hanan Attaki's influence preaching can be categorized as first, branding suitable for young people's da'i, second, specialization, such as his being an expertise in da’wa from his education journey, and third, building social contacts, which is a process where media and technology can penetrate geography such as social media or internet.

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“…Some of these areas of study include: the study of hijrah among celebrities and economic branding of Muslim lifestyles (Lyansari, 2019) and (Sunaryanto, Rizal and Zulkifli, 2022), hijrah and changes in consumption behavior (Yuliani and Alif, 2022), hijrah activist group response to music (Qomaruzzaman and Busro, 2021), ideology and religiosity of the hijrah community in Indonesia (Hidayat, Sholihin and Wanto, 2020), the development of hijrah among millennial Muslims (Fajriani, 2019), hijrah as a religious existence (Ayuningtyas et al, 2022), and hijrah as a shift in the concept and implementation of religiosity (Hamudy and Hamudy, 2020).…”

Section: Introductionmentioning

confidence: 99%

Hijrah and changing religious preferences in contemporary Islamic legal practice

Mustofa

Juliansyahzen²,

Hefni

2023

Ijtihad : Jurnal Wacana Hukum Islam dan Kemanusiaan

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This research examines how urban Muslim communities in Purwokerto understand and practice religion in the area of muamalah (social relationships between people). Religious practice in urban Muslim communities is different from other religious communities. The intersection between the reality of modernity, Islamicity, and identity provides a model for distinguishing contemporary Muslim religious practices. This study is based on field research employing a phenomenological approach. Participatory observation was used to collect data from two mosques in Purwokerto City: the General Soedirman Grand Mosque and the Gelora Indah Mosque. Both mosques serve as the hub of religious discourse for Purwokerto's urban Muslim community, and they host a variety of religious studies on a regular basis. In-depth interviews were performed with worshippers from the two mosques by the researchers. Secondary data is derived from studies, journals, books, and other sources. This article concludes that urban Muslim identity is manifested in the shift away from usury practices and the choice of halal products. Studies in urban mosques and social media cannot isolate the rhetoric from the social formation of urban Muslims. In this environment, hijrah (shifting paradigm) has emerged as one of the trends that give rise to new nuances and views of any Islamic legal concept that is an annotated version of older works. Because of these shifts in preferences, the discipline of Islamic law, particularly fiqh muamalah, has become one of the most important areas for the expression of religious experience in the lives of urban Muslims

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Religious Bourgeois Lifestyle of Celebrity Hijrah: Reading the Resurrection of the Muslim Middle Class Based on Cultural Imperalism and Global Economic Factors

Cited by 4 publications

References 17 publications

A Rhetorical Analysis of Ustadz Felix Siaw's Da'wa on Youtube

A Rhetorical Analysis of Ustadz Felix Siaw's Da'wa on Youtube

Piety and commercialization da’wah: the influence of Hanan Attaki's Kajian on young urban muslims in Indonesia

Hijrah and changing religious preferences in contemporary Islamic legal practice

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