2017
DOI: 10.1080/03057240.2017.1324771
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Religious literacy, moral recognition, and strong relationality

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Cited by 11 publications
(7 citation statements)
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References 19 publications
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“…Religion is often the subject of disagreement among educators (e.g. Cooling, 2012;Moulin& Robson, 2012;Richardson, 2017). While it is approached in different ways depending on national context, its role in education has been deeply contested historically and remains controversial worldwide (Berglund, Shanneik, & Bocking, 2016).…”
Section: Religion Education and Character Developmentmentioning
confidence: 99%
“…Religion is often the subject of disagreement among educators (e.g. Cooling, 2012;Moulin& Robson, 2012;Richardson, 2017). While it is approached in different ways depending on national context, its role in education has been deeply contested historically and remains controversial worldwide (Berglund, Shanneik, & Bocking, 2016).…”
Section: Religion Education and Character Developmentmentioning
confidence: 99%
“…Such models in RE can be termed religious literacy, which is a concept that has been in use since the 1990s. The concept of religious literacy has been employed by, among others, von Brömssen (2013); Conroy (2016), Dinham (2016b), Dinham and Francis (2015), Dinham and Shaw (2017), Franken (2017), Goldburg (2010), Moore (2007Moore ( , 2019, Papen (2005), Prothero (2008), Richardson (2017), Sahin (2017), Shaw (2019) and Wright (1993Wright ( , 2000Wright ( , 2004Wright ( , 2010Wright ( , 2015 and very recently by Muhammed Azeem Ashraf (2019) and Chan et al (2019). These researchers come from various national, as well as different scientific traditions in relation to researching religion, religious literacy and education.…”
Section: Religious Literacymentioning
confidence: 99%
“…A Cultural Studies Approach to the Study of Religion in Secondary Education.' A slightly different way of formulating the concept religious literacy can be found in Richardson (2017). He views religious literacy, based on readings of several scholars, as 'an individual and social good, from the ability of individuals to make informed choices about the beliefs that influence their moral understandings, to the moral goods of increasing understanding respect and tolerance, and responsible political and civic engagement' (Richardson 2017, 364).…”
Section: Religious Literacymentioning
confidence: 99%
“…However, the inclusion of religion in Western secular school curricula is contested (Conroy et al 2012;Jackson 2016;Jödicke 2013;Smyth et al 2013;Weisse 2010). Yet, developing meaningful understandings about religion remains one of the most important sociocultural dynamics that shape societies (Dinham and Francis 2015;Habermas 2006;Revell 2012;Richardson 2017). Individuals who develop accurate understandings of religion are able to analyse how and in what ways religions intersect with social, cultural, and political contexts (Prothero 2008).…”
Section: Religious Literacymentioning
confidence: 99%
“…This raises questions as to whether teachers should be neutral in their delivery of religious content, and whether this is achievable in practice (Martínez-Torrón and Durham 2012; Zaver 2015). Ultimately, developing religiously literate young people is grounded in the notion that individuals should affirm religions, in all its diverse forms, and be able to engage in open and respectful communication with others who identify with different (and no) faith traditions (Richardson 2017).…”
Section: Religious Literacymentioning
confidence: 99%