2011
DOI: 10.1080/15332969.2011.533095
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Religious Marketing is Different

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Cited by 10 publications
(2 citation statements)
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“…Such a flexible negotiation of the sacred and secular boundary in Ghana's Christendom is key to understanding how religion undergoes marketization without the significant tensions and resistance seen in most post-Christendom societies elsewhere (McAlexander et al, 2014). Extending prior research that often assumes secularization of the sacred because of the marketization of religion (Belk et al, 1989;Percy, 2000;Wrenn, 2010), we note how religion appropriates the market's tools and services without diluting its power and its members' loyalty (O'Guinn and Belk, 1989).…”
Section: On the Sacred And Secular In Christendommentioning
confidence: 88%
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“…Such a flexible negotiation of the sacred and secular boundary in Ghana's Christendom is key to understanding how religion undergoes marketization without the significant tensions and resistance seen in most post-Christendom societies elsewhere (McAlexander et al, 2014). Extending prior research that often assumes secularization of the sacred because of the marketization of religion (Belk et al, 1989;Percy, 2000;Wrenn, 2010), we note how religion appropriates the market's tools and services without diluting its power and its members' loyalty (O'Guinn and Belk, 1989).…”
Section: On the Sacred And Secular In Christendommentioning
confidence: 88%
“…The decline of religion is evidenced by religion's need to adopt market (ing) practices to survive, rather than previously when the market needed to adopt religious principles for legitimacy (Einstein, 2007;Graeber, 2011). This marketization of religion is considered a secularization of the sacredness of religion (Belk et al, 1989;Einstein, 2007;Percy, 2000;Wrenn, 2010). Even megachurches that successfully marketize themselves are criticized for being inauthentic and "water(ing) down the faith" (Thumma and Travis, 2007: p. 91).…”
Section: Oppositionmentioning
confidence: 99%