2000
DOI: 10.1086/495571
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Remapping the Event: Institutional Discourses and the Trauma of Rape

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Cited by 31 publications
(10 citation statements)
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“…Medical and legal expertise comingle in this case to decide if a rape has “really” occurred, the evidence of which must involve a factual discovery via biological samples that objectify the victim's body (White and Du Mont ). The very “intelligibility of woman's bodily boundaries” is held in question as part of the legal process (Hengehold ), which suggests the importance of this type of court legibility for persons with disabilities. In these ways, the court requires the displacement of the sufferer's subjectivity through its standards of evidence, creating what Gordon (:6) calls “the law's regime of objects.”…”
Section: Literature Reviewmentioning
confidence: 99%
“…Medical and legal expertise comingle in this case to decide if a rape has “really” occurred, the evidence of which must involve a factual discovery via biological samples that objectify the victim's body (White and Du Mont ). The very “intelligibility of woman's bodily boundaries” is held in question as part of the legal process (Hengehold ), which suggests the importance of this type of court legibility for persons with disabilities. In these ways, the court requires the displacement of the sufferer's subjectivity through its standards of evidence, creating what Gordon (:6) calls “the law's regime of objects.”…”
Section: Literature Reviewmentioning
confidence: 99%
“…When a "responsible woman" is raped, she is typically depicted as a "fallen angel" or a "worthy victim" (Laura Hengehold 2001). However, if a woman is not cautious or goes against even one of the "precautions," she is often portrayed as either somewhat responsible for the rape or "asking for it.…”
Section: Rape Myths Pertaining To the Victimmentioning
confidence: 99%
“…Broucek (1991) argues that it is the notion of transference and the asymmetrical nature of the therapistclient relationship that frequently induces shame within the therapeutic relationship, both for the client and for the therapist. Foucault, speaking to the power imbalance inherent in this relational asymmetry, refers to the use of confessional technology by therapists as reifying the power dynamics that subject the client to the scrutiny of disciplinary surveillance (Foucault, 1982;Hengehold, 2000;Hook, 2004). Such an understanding of the power dynamics underlying the therapist-client research has propelled the emotional turn in feminist reflexive practice that emphasizes the dangerously fine line between care and control (Burman, 2006) or "speaking the truth [as] a means to incorporate subjects within disciplinary practices" (Flax, 2004, p. 907).…”
Section: Shame In the Intersubjective Fieldmentioning
confidence: 99%