Resiliensi spiritual menghadapi disruption religious value di masa pandemi Covid-19 pada lembaga keagamaan

Pantan, Frans; Benyamin, Priskila Issak; Handori, Johni; Sumarno, Yuel; Sugiono, Sadrakh

doi:10.30995/kur.v7i2.352

Cited by 8 publications

(9 citation statements)

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“…Students choose what learning media is most appropriate for the learning process. For example, if there are students who prefer using Zoom learning media, there is also Google Classroom and a WhatsApp group [35]. Then the learning media chosen in learning can accommodate the three-learning media.…”

Section: Adaptability and Agilitymentioning

confidence: 99%

The strategy of Survival Theology in Christian Education at Christian Religious Education Institute

Pakpahan¹,

Pantan²,

Wiryohadi³

et al. 2022

Proceedings of the 3rd International Conference of Education and Science, ICES 2021, November 17-18, 2021, Jakarta, Indonesia

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Indonesia has a unique way of dealing with disasters and the stresses of life. It is because the Asian context is close to suffering, poverty, and colonialism. Therefore, the spirit and principle to provide opportunities for others to work according to their fields are highly respected. This freedom is a principle that must internalize in education, predominantly Christian education, which is indeed called upon to educate its students to achieve that goal. However, the pandemic has complicated that goal due to massively restricted activities. This study aims to explain the strategy of Christian religious education in Pendidikan Tinggi Teologi Agama Kristen (PTTAK) in internalizing the theology of survival during and post-pandemic. The research method used is a qualitative case study. The study results show that the latest VUCA model, namely Vision, Understanding Networking, Clarity, and Adaptability and Agility, can be internalized to survive and exist during the Covid-19 pandemic.

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Section: Adaptability and Agilitymentioning

confidence: 99%

The strategy of Survival Theology in Christian Education at Christian Religious Education Institute

Pakpahan¹,

Pantan²,

Wiryohadi³

et al. 2022

Proceedings of the 3rd International Conference of Education and Science, ICES 2021, November 17-18, 2021, Jakarta, Indonesia

Self Cite

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“…Ini merupakan bagian dari pengudusan orang percaya (Christi, 2012). Secara intensitas, doa juga tidak pernah dibatasi, hal ini dapat dilakukan oleh semua orang yang percaya kepada Tuhan (Pantan et al, 2021a). Intensitas yang ketat dan mendasar ini justru dilakukan sebagai aktivitas rutin saja.…”

Section: Pendahuluanunclassified

Spiritualitas Doa Menurut St Afrahat Dan Implikasinya Bagi Kedewasaan Jemaat

Simarmata¹

2022

DGS

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Penelitian yang di lakukan oleh penulis Artikel ini bertujuan untuk menemukan apa makna dari berjaga-jaga didalam doa menurut para bapa gereja dalam buku St Afrahat. Penelitian yang digunakan oleh penulis dengan metode literatur untuk menganalisa teks atau tulisan-tulisan dari Bapa-bapa Gereja yang telah tertulis dalam buku St Afrahat. Kumpulan teks yang di kumpulkan oleh penulis yang di teliti dari tulis oleh rabih dan para bapa Bapa Gereja dalam tradisi Kristen Ortodoks yang di kumpulkan menjadi satu di dalam St Afrahat. atau buku St Afrahat. Berjaga-jaga dalam doa adalah salah suatu dari proses agar kita tidak terjatu dalam dosa duniawai, dengan berjaga-jaga didalam doa adalah salah satu dari penyucian diri kita agar tidak tergoda akan duniawi

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“…Corona Virus Disease (COVID-19), which is designated by the World Health Organization (WHO) as a pandemic, has spread in Indonesia since March 2, 2020, along with the discovery of two people who were confirmed positive for COVID-19 in Depok, West Java Province. After this initial discovery, a number of cases continued to be found in other provinces in Indonesia, [13] including North Maluku province, which for the first time, a confirmed case of COVID-19 was found on March 23, 2020. [14] After one year had passed, the total number of COVID-19 cases in Indonesia on March 2, 2021, 1,347,026 people tested positive, 1,160,863 recovered, and 36,518 died.…”

Section: North Maluku In Contextmentioning

confidence: 99%

Experience Of Living With Islam-Christianity In North Maluku, Indonesia

Botara

2022

IJERSC

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The article starts from the experience of living with Islam-Christians in the North Maluku province of Indonesia infacing the threat of the spread of the Corona Virus Disease (COVID-19) pandemic. This religious community, whichhad a conflict in 1999, has a different way of dealing with the spread of COVID-19 with other regions in Indonesia,both regarding the views of positive Covid-19 patients who care for sin and reward, Islamophobia, and physicalworship. continues in buildings of worship during the pandemic. These incidents occurred in the North Malukuprovince of Indonesia as a border area with a distinctive social, cultural and political context, so the field tracingused was a case study. This is in line with the empirical reality of the spread of COVID-19 which is still ongoing, soresearch was conducted intensively participatory in the Muslim-Christian community in North Maluku province. Inthe process of investigating data, informatory are needed, but the question of how the Muslim-Christian communityin North Maluku continues to care for life together amid the COVID-19 pandemic is the main question of thisresearch. Of course, many research articles on COVID-19 have been published, but there has not been a singlestudy on Islamic-Christian relations during the pandemic, let alone a case study of the Muslim-Christiancommunity, which once fought to the point of casualties and is now facing non-natural disasters. The answers to themain research questions will be a contribution of thought for anyone who has the desire to care for their communitythat supports each other. So that a case study of the Muslim-Christian community who has been in conflict andinhabits the coast of eastern Indonesia and is now facing the threat of COVID-19 is an important agenda andcloseness. The value premise of this study is to learn the pattern of relations in the community after the riot betweenMuslims and Christians and religious communities, this non-natural disaster along the spread of COVID-19. As faras the author's knowledge, this study is the latest study on the Muslim-Christian community in North Maluku in theface of COVID-19. These two communities are able to get through difficult times of horizontal conflict, this studywill study how the two religious communities can face the challenges of COVID-19 and become a strong generationafter all of this has passed.

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Resiliensi spiritual menghadapi disruption religious value di masa pandemi Covid-19 pada lembaga keagamaan

Cited by 8 publications

References 0 publications

The strategy of Survival Theology in Christian Education at Christian Religious Education Institute

The strategy of Survival Theology in Christian Education at Christian Religious Education Institute

Spiritualitas Doa Menurut St Afrahat Dan Implikasinya Bagi Kedewasaan Jemaat

Experience Of Living With Islam-Christianity In North Maluku, Indonesia

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