Logical pluralism is the view that there are distinct, but equally good logics. Recent years have witnessed a sharp upswing of interest in this view, resulting in an impressive literature. We only expect this trend to continue in the future. More than one commentator has, however, expressed exasperation at the view: what can it mean to be a pluralist about logic of all things? [see, e.g., Eklund (2017); Goddu (2002); Keefe (2014)]. In this introduction, we aim to set out the basic pluralist position, identify some issues over which pluralists disagree amongst themselves, and highlight the topics at the heart of the ongoing debate. Logic qua field of study is concerned with a special relation between propositions called logical consequence or logical entailment. 1 When the premises of an argument entail its conclusion, in this way, the argument is said to be logically valid. This relation may serve the role of preserving truth or it may serve an epistemic role such as grounding proof. Leaving aside such details for the time being, let us just say that logic is about an important relation-consequence or entailment-delineated by its distinctive role. Logics qua formal systems can be understood as theories of logical consequence. Logics may disagree with one another regarding the nature or the extension of logical consequence, or both. Say that a good logic 'gets it right' in all the ways that such a theory can be measured, i.e. it adequately describes the relation at the heart of (the field of) logic. A traditional assumption, running from Aristotle to Frege, is that there is exactly one good logic in this sense. This position, known as logical monism, says that there is ultimately one privileged account of logical consequence that is superior to any alternative. Contrary to monism, logical pluralism is the view that there is more than one equally good logic. Avowed pluralists typically do not intend the so-called 'plurality'