2003
DOI: 10.2307/27515939
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Reviewing the History Wars

Abstract: The Fabrication of Aboriginal History is a shocking book, shocking in its allegation of fabrication and also in its refusal of the interpretive framework that earlier historians employed.Keith Windschuttle's book has two purposes: to examine the reliability of the historians who had written about race relations in colonial Van Diemen's Land and to propose a counter-history. It works by a loose reading of the work of those historians and a close reading of their treatment of massacres. Windschuttle treats the h… Show more

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Cited by 22 publications
(27 citation statements)
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“…My point in referring to this complexity is to note that the historical interpretations we make of this world are political (Macintyre & Clark 2003). How we cast our historical actors is largely up to us.…”
Section: Histories Of Societiesmentioning
confidence: 99%
“…My point in referring to this complexity is to note that the historical interpretations we make of this world are political (Macintyre & Clark 2003). How we cast our historical actors is largely up to us.…”
Section: Histories Of Societiesmentioning
confidence: 99%
“…Feminism, postcolonialism, and critical race theory, among other methodologies, have fostered an introspective and autobiographical turn in academic writing internationally for some time now. In Australia this took a particular form late last century, and in association with a politics of reconciliation and 'the history wars' (Macintyre & Clark 2003;Clendinnen 2000;Read 2000). This produced what David Carter called 'the conscience industry': a style of public intellectual activism energised by national issues concerning land rights and native title, the Apology, frontier violence, child removal and genocide (Carter 2004, p. 17).…”
Section: Gillian Whitlockmentioning
confidence: 99%
“…The term "black armband" itself derives from the wearing of black dress and black armbands by Indigenous Australians during key commemorative events (such as the bicentenary of James Cook's landing in 1970 and the bicentennial celebrations of the landing of the First Fleet in 1988) (McKenna, 1997). Blainey's refrain came in the context of historians, notably Manning Clark (1988), extolling the need to take the 'blinkers off our eyes' and to recognise the 'great evils' that the 'coming of the British' had brought to Australia, particularly in regard to its Indigenous population (cited in McKenna, 1997;Macintyre and Clark, 2004;Taylor and Collins, 2012; for a postcolonial reading of this context in relation to the teaching of history see Parkes, 2007). In setting out his critique of the black armband view, Blainey (1993: 10) argued that:…”
Section: National Narrativesmentioning
confidence: 99%