Sasana Kapamangkuan:  Sebuah Ajaran Tattwa dan Etika dalam Membangun Kesadaran Diri Sebagai Pelayan Umat

Subawa, I Made Pasek; Junianti, Putu Sri

doi:10.25078/sp.v11i1.1493

Cited by 2 publications

(3 citation statements)

References 0 publications

Supporting

Mentioning

Contrasting

Unclassified

Order By: Relevance

“…Karena tugas utama dari seorang pamangku di tempat suci yaitu pura maka wajib menjaga kesucian secara lahir bathin. Pamangku karena tugasnya di tempat suci dan karena tingkat penyuciannya tidak sama dengan sulinggih patut menjauhi hal-hal yang dipandang dapat menyebabkan leteh dan cemer (Subawa & Junianti, 2020). Menjaga kesucian secara lahir dan bathin melalui lapisan tubuh yang disebut Tri Sarira.…”

Section: Pendahuluanunclassified

Implikasi Ajaran Yoga Bagi Pamangku di Bali dalam Aspek Tri Sarira

Nerta

2023

JPAH

View full text Add to dashboard Cite

The Patanjali Sutra Yoga teachings are not only gestures but also give the mandate to the existence of body and mind. A priest at the time of nganteb upakara was likened to a "mayoga" (in Balinese) that is, carrying out parts of the yoga teachings. The body is not only a construction of skeletal bones, muscles, flesh, and organs themselves. But the body can be seen and interpreted from several points of view. In Hinduism, there are three layers of the human body called Tri Sarira, namely sthula sarira, suksma sarira, and antahkarana sarira. The purpose of this article is to find out the implications of yoga teachings for the priest in the aspect of Tri Sarira. This research uses a qualitative approach with an interpretive paradigm. The results of this study show that the yoga teachings for the priest in Bali meaningfully have implications for physical and psychological influences on three layers of the body called Tri Sarira, namely sthula sarira (rough body), suksma sarira (subtle body), and antah karana sarira (causative body). The yogic teachings practiced by religious leader on sthula sarira (rough body) have implications on the body such as an upright sitting posture. Therefore, getting into the habit of taking a comfortable sitting posture upright for the priest will reduce symptoms and improve the bending of the spine. The yoga teachings practiced by the priest on suksma sarira (subtle body) have implications for inner satisfaction for the priest for being able to help others. The yoga teachings practiced by the priest in the middle of nowhere karana sarira (causal body) have implications for increasing awareness of the quality of life as a human being because it is an obligation to always be ethical and do good in serving the people. So, it can be concluded that the teachings of yoga have implications for the activities of the priest.

show abstract

Section: Pendahuluanunclassified

Implikasi Ajaran Yoga Bagi Pamangku di Bali dalam Aspek Tri Sarira

Nerta

2023

JPAH

View full text Add to dashboard Cite

show abstract

“…Sebelum menjadi pemangku atau pinandita, seseorang wajib menjalani upacara pawintenan pemangku (Jirnaya, & Paramartha, 2018) sesuai dengan tingkatannya, seperti Pawintenan Sari, Pawintenan Gede, Pawintenan Mapedamel Ganapati, Pawintenan Mapedamel Dasa Guna, dan Pawintenan Samskara Ekajati atau Panca Rsi. Setelah menjalani prosesi pawintenan baru kemudian diberikan kewenangan untuk menjalankan sesana kepemangkuannya, baik sebagai manggala yadnya, ngeloka phala sraya maupun sebagai seorang rohaniawan Hindu pada tingkatan Ekajati (Subawa & Junianti, 2020). Memohonkan demi keselamatan masyarakat dan negara disebut ngayasang jagat, dengan cara melaksanakan pemujaan.…”

Section: Pendahuluanunclassified

“…Setelah mengikuti upacara Pawintenan Pemangku atau Pinandita maka seseorang akan meningkatkan statusnya ke tingkatan Ekajati, dengan berbagai hak dan kewajiban serta pantangan (Subawa & Junianti, 2020) yang melekat sebagai seorang rohaniawan dan tokoh Agama Hindu. Pemangku atau Pinandita sebagai perpanjangan tangan dari Sulinggih atau Pandita, dalam upacara yadnya memiliki peran yang cukup besar, walaupun hanya terbatas pada tingkatan upacara kecil (yadnya alit) sesuai dengan kewenangan yang diijinkan oleh Sang Sulinggih (Arcani, 2017).…”

Section: Hasil Dan Pembahasanunclassified

Diferensiasi Tingkat Upacara Pawintenan Kepemangkuan Di Lombok

Yudhiarsana

2021

JPAH

View full text Add to dashboard Cite

The pawintenan ceremony has levels based on the implementation of the Dewa Yadnya or Rsi Yadnya ceremony. The types of pawintenan are Pawintenan Sari, Pawintenan Gede, Pawintenan Mapedamel Ganapati, Pawintenan Mapedamel Dasa Guna, and Pawintenan Samskara Ekajati or Panca Rsi, while the public is still confused in determining the level of the pawintenan ceremony, especially the pawintenan kepemangkuan. This research focuses on studies related to the level of the ceremony and the process of implementing the pawintenan pemangku or pinandita ceremony in Lombok. This study aims to provide an understanding of the level of the pawintenan ceremony of pemangku for the public in Lombok. This study uses descriptive research with a qualitative approach with data collection techniques using observation, interviews and documentation. Pemangku or pinandita are people who have gone through the pawintenan ceremony until Adiksa Widhi, but have not gone through the procession at the site and amati aran or changed names. The levels of pawintenan are divided based on the profession of the pawintenan Sastra or Saraswati, the pewintenan Sari or Pemangku, the pawintenan Dalang, the pawintenan Tukang, and the pawintenan Mahawisesa. The pawintenan ceremony based on the results of research on the Pemangku or Pinandita temples which are included in the temple Mataram City shows that the Pinandita or Pemangku groups the levels of the Pawintenan Pemangku ceremony in Lombok, especially in the city of Mataram into the three levels of the pawintenan ceremony are pawintenan alit, pawintenan madya and pawintenan ageng or agung. This division is based on the duties and responsibilities of pemangku or Pinandita. Which includes pawintenan alit is Pawintenan Sari atau saraswati, Pawintenan Madya is Pawintenan Pemangku, and Pawintenan Agung is Pawintenan Jero Gede or Bhawati, as the highest stage of the Ekajati ceremony in Lombok.

show abstract

Sasana Kapamangkuan: Sebuah Ajaran Tattwa dan Etika dalam Membangun Kesadaran Diri Sebagai Pelayan Umat

Cited by 2 publications

References 0 publications

Implikasi Ajaran Yoga Bagi Pamangku di Bali dalam Aspek Tri Sarira

Implikasi Ajaran Yoga Bagi Pamangku di Bali dalam Aspek Tri Sarira

Diferensiasi Tingkat Upacara Pawintenan Kepemangkuan Di Lombok

Contact Info

Product

Resources

About