“…By contrast, gay, transgender and bisexual men are safe, with the implicit presumption that one cannot not be a fundamentalist, terror-driven Muslim and a sexual minority at the same time. This also signals a colonially rooted process of de-masculinization, in which white masculinity is safeguarded by not exposing it to hegemonic forms of Muslim masculinities, and embracing racialized subordinate or marginalized masculinities, associated with Muslim gay men (Cetin & Voß, 2016).…”