Sebastiyeh (Samaria) Region

Zerṭāl, Ādām

doi:10.1163/9789047413523_018

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“…120 Albertz acknowledges that Otto's double-constellation foundation provides a solid explanation for the unique nature and special character of Deuteronomy in the Pentateuch. 121 Albertz also highlights several points of weakness. First, he draws attention to the fact that Otto has difficulty in explaining why an originally standalone Priestly work later incorporated the non-Priestly material into Genesis-Leviticus.…”

Section: Rainer Albertzmentioning

confidence: 99%

“…g.,Otto,"nachpriesterschriftlichen;" Otto, "Synchronical;" Otto, "Code." 121 Albertz, Pentateuchstudien, 24, suggests that Otto's model, "ermöglicht eine stichhaltige Erklärung warum dem Deuteronomium eine Sonderstellung innerhalb des Pentateuch zukommt" (enables a valid explanation for why Deuteronomy has a special position within the Pentateuch). 122 Albertz, Pentateuchstudien, 24.…”

Section: Rainer Albertzunclassified

“…120 Otto proposes that the Edom narrative in Num 20:14*, 17*, 20b, 21a represents a preexilic kernel and that the Edom-Esau equivalence should be understood as a postexilic Fortschreibung of the earlier tradition. 121 But there are difficulties with this view:…”

Section: The Sihon Traditionmentioning

confidence: 99%

“…See, e. g., Rendtorff, Problem; De Pury, "Pg;" Schmid, "Genesis." 121 See, e. g., Otto, Deuteronomium 1,1-4,43, 420. See also Achenbach, Vollendung, 335-344, who similarly argues for a "re-integrated" pre-Deuteronomistic narrative by the HexRed.…”

Section: The Sihon Traditionmentioning

confidence: 99%

“…When we add this to the difficulty of proving that the twelve-tribe concept existed in early northern material, or in material pre-dating the Priestly source generally, we get the conclusion offered here: that the Priestly author was the first to adapt an early, northern vision of the tribes to express Panisraelite identity. " See also Levin,Fortsehreibungen,[111][112][113][114][115][116][117][118][119][120][121][122][123]Weingart,"Jakob,[54][55]Hensel,"Edom,[98][99]"Rahel," 179, sees the insertion of the tribes as increasing the importance of Judah and decreasing that of the North (Joseph). She writes, "Durch die Einfügung Leas als erste Hauptfrau Jakobs und ihres Sohnes Juda konstituieren die so bearbeiteten Jakobserzählungen eine genealogische Verbindung zwischen den Eponymen on Nord-und Südreich.…”

Section: Post-sihon Non-priestly Updates In Numbers 32mentioning

confidence: 99%

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The End of the Book of Numbers

Davis¹

2022

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MacDonald, "Numbers," 113. Römer, "périphérie," 3, notes, "peu d'attention est accordée au livre des Nombres cependant" (Little attention is given to the book of Numbers, however).2 More accurately, the "New" Documentary Hypothesis, as developed particularly by Graf, Bücher; Kuenen, Inquiry; Wellhausen, Composition; Wellhausen, Prolegomena. For further discussion see, Baden, Redaction; Rogerson, "Protestant," 211; Römer, "Higher"; Smend, "Work." For a detailed exploration of nineteenth century scholarship on the Hebrew Bible/Old Testament, see Saebø, HBOT 3.1. Introduction7 Gertz et al., "Convergence,[2][3] Of course, the Northern Kingdom proper ended with the Assyrians, however a blanket term for Yahwists north of Judah/Judea/Yehud is lacking. 9 Schmid, History, 50, for example, argues, "viewed historically, we must now distance ourselves both from the political notion of a Davidic-Solomonic empire, projected by the Old Testament literature as a 'Golden Age,' and from the idea of a literary industry flowering in that period." Frevel, Geschichte, 175, summarises: "Nimmt man die archäologischen und historischen Hinweise zusammen, ist die blühende vereinte Monarchie unter Salomo mehr Legende als Wirklichkeit. Die Evidenz reicht nicht aus, um verantwortet an der biblischen Darstellung festzuhalten. Die Legenden weisen zu weiten Teilen auf Zustände des 8. Jh.s v. Chr. Salomos Pracht war nicht Nichts, aber sie war sicher auch nicht groß. Für eine 'salomonische Aufklärung' (G. von Rad) jedenfalls fehlen ebenso die Voraussetzungen wie für umfassende Literaturproduktionen und Geschichtswerke. Vor dem Hintergrund der Entstehung der zwei Staaten Israel und Juda und der Erkenntnis, dass von einer vereinten Monarchie Abschied zu nehmen ist, muss die Frage gestellt werden, ob Salomo überhaupt eine historische Person gewesen ist. Die Frage lässt sich anders als bei David bisher nicht durch außerbiblische Zeugnisse positiv beantworten. Vieles lässt sich besser erklären, wenn die literarische Überlieferung zu Salomo in mehreren Schüben zusammen mit der Überzeichnung des Königs David, wie die Darstellung der Reichsteilung und die Darstellung der Frühphase der Königtümer Israel und Juda, als Brücke zwischen der älteren Davidüberlieferung und den Annalen der Omriden ge-1 Otto, "Meaning," 29. 2 Astruc only analysed Exodus up to chapter 2 because he believed the rest of the book to be genuinely Mosaic. See discussion in, e. g., Harvey Jr./Halpern, "Dissertatio," 51-52.3 De Wette, "Dissertatio." See discussion in Otto, "Truth."27 Wellhausen, Prolegomena, 357.28 See note 3 on page 2. 29 Budd, Numbers, xviii-xix, argued that chs. [1][2][3][4][5][6][7][8][9] 15,[17][18][19][26][27][28][29][30][31][33][34][35][36] chs. 10,[13][14] 16, 20, 25, 32 had been heavily reworked by the Priestly scribes. The only chapters lacking such influence being 11-12, 21-24. 30 Budd, Numbers, xx. 31 Budd, Numbers, xx. 32 Budd, Numbers, xxi. 2.1 Pentateuchal Models and the Book of Numbers 38 Davies, Numbers, xlvi.39 Davies, Numbers, xlviii, writes, "Exigenci...

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Section: Rainer Albertzmentioning

confidence: 99%

Section: Rainer Albertzunclassified

Section: The Sihon Traditionmentioning

confidence: 99%

Section: The Sihon Traditionmentioning

confidence: 99%

Section: Post-sihon Non-priestly Updates In Numbers 32mentioning

confidence: 99%

See 3 more Smart Citations