2016
DOI: 10.1007/s10745-016-9852-7
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Seed Sharing in Amazonian Indigenous Rain Forest Communities: a Social Network Analysis in three Achuar Villages, Peru

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Cited by 32 publications
(28 citation statements)
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“…We found that a NGOs), and may increase in coming years if these varieties become accepted by farmers and there remains an adequate local supply of vines provided by these informal sellers. Seed exchange is often highly related to kinship ties, language, and social organization patterns (Abizaid et al 2016;Labeyrie et al 2016;Perales et al 2005;Westengen et al 2014) and…”
Section: Discussionmentioning
confidence: 99%
“…We found that a NGOs), and may increase in coming years if these varieties become accepted by farmers and there remains an adequate local supply of vines provided by these informal sellers. Seed exchange is often highly related to kinship ties, language, and social organization patterns (Abizaid et al 2016;Labeyrie et al 2016;Perales et al 2005;Westengen et al 2014) and…”
Section: Discussionmentioning
confidence: 99%
“…Local farming households rely primarily on labor within the household and through cooperative labor, mainly from kin and friends within the same village (Takasaki and others ), but also from others in neighboring communities (Abizaid and others ); cooperative labor is used primarily for forest clearing (Takasaki and others ). Importantly, households obtain seeds and other planting material through informal seed networks within and outside of their communities to replant fields following major floods and to secure new crops (Ban and Coomes ; Perrault‐Archambault ; Coomes ; Stromberg and others ; Abizaid and others ). The main forms of crop seed acquisition are purchase, gift and loans.…”
Section: The Parlap Project and Study Areamentioning
confidence: 99%
“…Ethnographies and studies on rural life and livelihoods in Amazonia have made important contributions to our understanding of a wide range of social exchange relations, including food or manioc beer sharing (Harris ; WinklerPrins and de Souza ; Franzen and Eaves 2008; Killick ; Welch ), transfers of knowledge (Henley ) and planting material (Boster ; Cole and others ; Cabral de Oliveira ; Heckler and Zent ; Coomes ; Abizaid and others ), labor sharing (Hames ; Takasaki and others ; Abizaid and others ), compadrazgo (godparenting or coparenting) (Killick ), migration (WinklerPrins and de Souza ; Padoch and others ; Randell and VanWey ), intermarriage (Reeve and High ; Fleming ), and trade (Lathrap ; Reeve ; Henley ). Such studies, however, either privilege relationships and interactions within a single community or a sample of households from a small number of communities, often of the same ethnic group, or connections between rural communities and the city, including market relations, urban‐ward migration for education and jobs, and the multisited nature of Amazonian life (WinklerPrins ; WinklerPrins and de Souza ; Padoch and others ; van Vliet and others ).…”
mentioning
confidence: 99%
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“…These, in turn, are a response to different socioeconomic and regulatory environments (Almekinders, 2000;Almekinders and Louette, 2000;Sperling et al, 2013). Social network analysis provides a unique lens to study seed exchange and has been widely used recently to understand gender inequalities (Tatlonghari et al, 2012;Wencélius et al, 2016), crop species distribution (Zimmerer, 2003;Abizaid et al, 2016), resilience to stress (Violon et al, 2016), genetic diversity (Poudel et al, 2015), and epidemiological risk (Andersen et al, 2017;Buddenhagen et al, 2017), among other aspects of seed flows.…”
Section: Introductionmentioning
confidence: 99%