“Semblance of a Hay-Field” : Australian Past Regained and the Specter of Social Evolution (Part 1)

Hadad, Rémi; Healy, Jessica de Largy

doi:10.4000/lhomme.42245

lhomme

2022

DOI: 10.4000/lhomme.42245

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“Semblance of a Hay-Field” : Australian Past Regained and the Specter of Social Evolution (Part 1)

Rémi Hadad¹,

Jessica de Largy Healy²

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Cited by 4 publications

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“… Langton's intervention was filmed and can be viewed via the article "The targeting of Bruce Pascoe marks a new frontier in Australia's history wars": https://www.adelaidereview.com.au/latest/2020/01/24/bruce-pascoe-dark-emuhistory-wars/ by WalterMarsh (2020). For an excellent French commentary of the debates around Pascoe's book, seeHaddad & De Largy Healy, (2022).21 https://fvas.unimelb.edu.au/news/bruce-pascoe-appointed-enterprise-professor-in-indigenous-agriculture…”

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Black Seed Dreaming: A Material Analysis of Bruce Pascoe’s “Dark Emu”

Glowczewski

Lundberg

2022

eTropic

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Indigenous Australians are outstanding for the way their ontologies and practices do not rely on a Western dichotomy that opposes material and spiritual realms. Their multiple totemic visions of the Dreaming space-time always state a material actualisation in landscape and the reproduction of all forms of life based on the pluriversal agency of animals, plants, minerals, rain, wind, fire and stars. Such cosmovisions resonate with current debates in the fields of critical posthumanism and new materialism through an Animist materialism. Indeed, Indigenous Australian’s complex social practices offer ways of thinking and being for the whole planet in this time of climate crisis. This is particularly crucial for the tropical world which is so strongly impacted by climate change. Indigenous Australian cosmovisions offer to tropical studies a way of thinking politically about climate and the materiality of life. Thus, Tropical Materialisms are enhanced by the vast body of Indigenous experiences and creative productions in and beyond the tropics. The material analysis of the Aboriginal author Bruce Pascoe’s Dark Emu, demonstrates how the book dared to challenge the Western written history, and to show a new relationality of being of humans with the more-than-human world.

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Black Seed Dreaming: A Material Analysis of Bruce Pascoe’s “Dark Emu”

Glowczewski

Lundberg

2022

eTropic

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La rêverie comme agent thérapeutique chez les Aborigènes de Sydney

Tasia

2024

anthropologiesante

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Cette contribution étudie le lien actuel entretenu par certains Aborigènes vivant en milieu urbain avec, d’une part, la rêverie (comprise comme technologie culturelle d’altération de conscience) et, d’autre part, le Dreaming (cette cosmologie propre aux cultures aborigènes d’Australie). Je postule, à l’aide de l’exemple ethnographique que constitue l’étude de la pratique du Dadirri au sein d’un groupe de parole indigène, qu’il existe aujourd’hui une réappropriation originale de ce lien qui prend racine dans un contexte culturel contemporain et postcolonial singulier. Au terme de cette démonstration, et à l’aune des découvertes mises en lumière, le texte interroge de manière rétrospective et innovante la fonction ancestrale du rêve et de la rêverie – et notamment sa fonction thérapeutique – au sein des cultures aborigènes d’Australie.

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« C’était un autre pays » : le passé retrouvé des Aborigènes australiens face au spectre de l’évolution sociale (Partie II)

Hadad¹,

Healy²

2022

lhomme

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“Semblance of a Hay-Field” : Australian Past Regained and the Specter of Social Evolution (Part 1)

Cited by 4 publications

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Black Seed Dreaming: A Material Analysis of Bruce Pascoe’s “Dark Emu”

Black Seed Dreaming: A Material Analysis of Bruce Pascoe’s “Dark Emu”

La rêverie comme agent thérapeutique chez les Aborigènes de Sydney

« C’était un autre pays » : le passé retrouvé des Aborigènes australiens face au spectre de l’évolution sociale (Partie II)

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