2018
DOI: 10.1145/3243141.3243153
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"Sex robots" revisited

Abstract: In this article, we revisit the call for a ban of robots used for sex, as introduced by Kathleen Richardson, director of the Campaign Against Sex Robots, during Ethicomp 2015. This campaign provides a case against the production, sale and use of "sex robots". To support its main claims, the materials made available by the campaign present arguments that are built on a number of specific premises, definitions and assumptions, which this paper outlines and discusses. It aims to test these premises for internal v… Show more

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Cited by 11 publications
(4 citation statements)
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“…Following this conceptualization, the production and use of female sex robots is regarded as harmful for individual male users, their female partners, and society at large, as female sex robots symbolically reinvent and reaffirm the status of women as sex slaves [ 85 ]. However, this conceptualization operates more with metaphorical equations than established theories and is challenged by other publications as vague and unconvincing [ 79 , 80 , 89 ]. Although existing sex robots might appear sexist, different designs are possible; therefore, sex robots are not inherently sexist, according to other authors [ 11 , 69 , 76 , 78 , 98 ].…”
Section: Resultsmentioning
confidence: 99%
“…Following this conceptualization, the production and use of female sex robots is regarded as harmful for individual male users, their female partners, and society at large, as female sex robots symbolically reinvent and reaffirm the status of women as sex slaves [ 85 ]. However, this conceptualization operates more with metaphorical equations than established theories and is challenged by other publications as vague and unconvincing [ 79 , 80 , 89 ]. Although existing sex robots might appear sexist, different designs are possible; therefore, sex robots are not inherently sexist, according to other authors [ 11 , 69 , 76 , 78 , 98 ].…”
Section: Resultsmentioning
confidence: 99%
“…Benefits include entertainment, pleasure, and a capacity to support safe exploration of a diverse range of sexual expression [1,2,14], as well as the potential to ameliorate harmful paraphilias [23] and to mitigate the anger and violence of those forsaken by mating markets [1]. These technologies also elicit concerns, including that doing deeply human things with objects might lead to a rise in objectification, particularly of women (e.g., [8]; but see [24,25]). While the question of objectification remains open, there is little doubt that humans readily treat objects-in the form of robots and other artificially intimate technologies-as if they were, at least in some respects, human (see [1,2,9,13,26]).…”
Section: Will Artificial Intimacies Affect the Lives Of Users Andmentioning
confidence: 99%
“…For many, however, sex robots’ gendered and racialized humanistic form, as well as their pornified esthetics, invoke concerns directly out of the feminist sex wars playbook (Bracewell, 2016; Duggan and Hunter, 2006)—namely fears that sex robots stand in for and objectify all women, eroticize social domination, and normalize and promote sexual violence—thus, mirroring radical feminists’ concerns about pornography, prostitution, and S/M fantasy play. For instance, UK ethicist and self-proclaimed radical feminist Kathleen Richardson established the Campaign Against Sex Robots (CASR) based, in part, on the supposition that sexbots reinforce “‘prostitute-john’ [relations]…justify the use of women and children as sex objects, [and] corrode human empathy” (Klein and Lin, 2018: 111). More recently CARS has changed its name to the Campaign against Porn Robots (CAPR) because, according to Richardson, “They’re pornbots, they’re actually pornography.…”
Section: Sex Robots In 2021: Notes On Ontology and Anxietymentioning
confidence: 99%