Shaykh Nuruddin ar-Raniry's Contribution in his As-Shirath al-Mustaqim to Popularizing Islamic Law in the Nusantara

Imawan, Dzulkifli Hadi

doi:10.32350/jitc.121.16

Cited by 3 publications

(4 citation statements)

References 6 publications

(6 reference statements)

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“…To support the urgency of this manuscript, there are several similar studies for comparison with the current study concerning Nusantara scholars, such as Imawan's writings on Sheikh Abdusshamad al-Falimbani (Imawan, 2018b), Sheikh Nuruddin al-Raniri (Imawan, 2022b), Sheikh Abdurrauf al-Sinkili (Imawan, 2022c), Sheikh Mahfuzh al-Tarmasi (Imawan, 2020), Sheikh Arsyad al-Banjari (Imawan, 2021a), and Sheikh Nawawi al-Bantani (Fauzi & Imawan, 2022). Research on the works and scholars of Nusantara has also been conducted by Shaleh on "Miratu al-Thullab of Sheikh Sinkili" (Salleh et al, 2019), Meyer on his literary works, Hamzah al-Fansuri (Meyer, 2019), and Harisuddin on the Islamic organizational network in Indonesia (Harisudin, 2017).…”

Section: Introductionmentioning

confidence: 60%

Sheikh Muhammad Yasin al-Fadani’s Contribution to the 20th Century Nusantara-Haramain Ulama Intellectual Network in Manuscript Al-'Iqdu al-Farid min Jawahir al-Asanid

Imawan

2024

Millah J. Rel. Stud.

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This study examines the intellectual network of Nusantara ulama (Muslim scholars) through the chain of transmission (sanad) found in Sheikh Muhammad Yasin al-Fadani’s al-Iqdu al-Farid min Jawahir al-Asanid. Sheikh Muhammad Yasin al-Fadani was a prominent Muslim scholar in Mecca and of Minangkabau descent. He was renowned for his extensive knowledge of the intellectual networks of Muslim scholars worldwide in the 20th century. Hence, this study investigates Sheikh Muhammad Yasin al-Fadani’s contributions to the intellectual network of Nusantara scholars with the scholars of Haramain, focusing on the manuscript al-Iqdu al-Farid min Jawahir al-Asanid. This study utilized a literature review to analyze Sheikh Muhammad Yasin al-Fadani’s contributions and his manuscript. The findings of this research explain that Sheikh Muhammad Yasin al-Fadani’s al-Iqdu al-Farid min Jawahir al-Asanid provides crucial information regarding the intellectual network of Nusantara ulama with those in Haramain and the Middle East in the 20th century. It successfully revealed their expertise in various Islamic studies disciplines and their contributions to scholarly development.

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Section: Introductionmentioning

confidence: 60%

Sheikh Muhammad Yasin al-Fadani’s Contribution to the 20th Century Nusantara-Haramain Ulama Intellectual Network in Manuscript Al-'Iqdu al-Farid min Jawahir al-Asanid

Imawan

2024

Millah J. Rel. Stud.

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“…Conflicts that must be resolved wisely are said to have caused the emergence of opposition groups that are antiwomen's leadership in Aceh, according to some historical sources. The conflict in question refers to differences in ideas between followers of Hamzah Fansuri and Syamsuddin as-Sumatrani (Amnan, 2022) and followers of Nuruddin Ar-Raniry regarding the teachings of wujudiyyah or wahdatul wujud in Aceh (Majid, 2015;Irfanullah & Fuad, 2022). The teachings of wujudiyyah, or wahdatul wujud, were once an understanding that was officially adopted in the Aceh Sultanate during the period of Sultan Iskandar Muda (1607-1636), and Syamsuddin As-Sumatrani occupied the position of mufti of the Aceh Sultanate so that the teachings of wujudiyyah also experienced rapid development and were practiced by the Acehnese people.…”

Section: History Of Sultanah Safiatuddin Leadership 1641-1675mentioning

confidence: 99%

“…Abdurrauf As-Singkili compiled the Book of Mir'at al-Thullab based on a direct request from Sultanah Safiatuddin, who at that time was leading the Aceh Sultanate, wanting to write a book of fiqh (in this case, the book of Mir'at al-Thullab) that discusses the field of muamalah, such as social, legal, political, and economic fields, from an Islamic perspective (Rahman, 2019). It was reasonable for Sultanah Safiatuddin to make the request, as Nur ad-Din Ar-Raniry had already written a comprehensive book on jurisprudence that focused on the field of worship in 1644, titled Sirat al-Mustaqim (Amnan, 2022;Abdul et al, 2022). Therefore, Sultanah Safiatuddin wants to present a book of fiqh that discusses aspects of muamalah.…”

Section: Abdurrauf As-singkili's Support For the Leadership Of Sultan...mentioning

confidence: 99%

The tracing engagement and support of Abdurrauf As-Singkili in the history of Sultanah Safiatuddin’s leadership in Aceh Sultanate (1641-1675)

Riezal,

Purwasito,

Susanto

et al. 2024

Multidiscip. Sci. J.

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This paper aims to reconstruct the history of Sultanah Safiatuddin’s leadership in the Aceh Sultanate and analyze Abdurrauf As-Singkili’s involvement in supporting women’s leadership in Aceh. This paper uses historical research methods. The use of historical research methods in this research is carried out through five steps: topic selection, heuristics, source criticism, interpretation, and historiography. The results of this study show that the Aceh Sultanate in the 17th century underwent a vital change marked by the emergence of the leadership of Sultanah Safiatuddin (1641-1675) as a representation of women’s leadership in the Aceh Sultanate in the 17th century. During his 34 years leading the Aceh Sultanate, Sultanah Safiatuddin recorded some outstanding achievements despite the many serious threats. Many factors caused the emergence of the leadership of Sultanah Safiatuddin, and one of them was the involvement of scholars in Aceh, such as Abdurrauf As-Singkili, who gave full support to the leadership of Sultanah Safiatuddin. The support given by Abdurrauf As-Singkili to the leadership of Sultanah Safiatuddin can be traced through three steps as follows: (1) Abdurrauf As-Singkili was willing to publish the book Mir’at al-Thullab written at the request of Sultanah Safiatuddin. In Mir’at al-Thullab, Abdurrauf As-Singkili expresses a critical thought about the ability of women to be appointed leaders and judges; (2) Abdurrauf As-Singkili accepted the offer of Sultanah Safiatuddin to be appointed mufti or advisor to the Aceh sultanate with the post of Qadhi Malik al-Adil; and (3) Abdurrauf As-Singkili succeeded in stopping opposition groups that were anti- women’s leadership. The three supports confirmed that Abdurrauf As-Singkili recognized and strengthened women’s leadership in Aceh led by Sultanah Safiatuddin. This support became crucial for the leadership of Sultanah Safiatuddin because Abdurrauf As-Singkili had transformed into a political force owned by Sultanah Safiatuddin.

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“…Sebagaimana pembatasan gerak terhadap murid Hamzah Fansuri dan Syamsudin As-Sumaterani oleh Nuruddin Ar-Raniry. 28 Namun MPTT-I berbeda dengan murid Hamzah Fansuri dalam menghadapi subordinasi dan disikriminasi. Jika murid Hamzah Fansuri hilang, namun MPTT-I malah lebih berkembang.…”

Section: Sekilas Tentang Majelis Pengkajian Tauhid Tasawuf Indonesiaunclassified

Eksplorasi Kesahihan Hadis dalam Tradisi Sufi Aceh: Studi Kasus Majelis Pengkajian Tauhid dan Tasawuf Indonesia

Mawardi,

Drajat,

Sulidar

2023

ALQUDS

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Exploring the Authenticity of Hadith in the Sufi Tradition of Aceh: A Case Study of the Majelis Pengkajian Tauhid dan Tasawuf IndonesiaThis article explores the Majelis Pengkajian Tauhid dan Tasawuf Indonesia (MPTT-I), a Sufi group, and its critique of Hadith. Drawing on data from the book "Ajaran Tauhid Tasawuf dan Tauhid Sufi," it identifies several Hadith used by MPTT-I, which hadith scholars classify as fabricated. Despite their dubious status, MPTT-I employs these Hadith to substantiate their Sufi teachings. Theoretical disparities in standards for authenticating Hadith between Hadith scholars and Sufi scholars prompt an inquiry: Does MPTT-I lean towards the Sufi scholars' method, involving kashf, or the Hadith scholars' method, prevalent among Acehnese scholars, or do they strike a balance by internalizing the Sufi scholars' approach for teaching while deploying the Hadith scholars' method as a negotiation strategy with the majority's teachings? To answer this, data from interviews and documentation are subjected to content analysis and an interdisciplinary approach. Findings reveal that MPTT-I's Hadith criticism method differs from both Sufi and Hadith scholars. They eschew the kashf method, prioritizing content quality over the chain of narration (sanad). Moreover, MPTT-I accords equal importance to the authority of core and ancillary texts when assessing Hadith quality, especially in legitimizing their Sufi teachings.

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Shaykh Nuruddin ar-Raniry's Contribution in his As-Shirath al-Mustaqim to Popularizing Islamic Law in the Nusantara

Cited by 3 publications

References 6 publications

Sheikh Muhammad Yasin al-Fadani’s Contribution to the 20th Century Nusantara-Haramain Ulama Intellectual Network in Manuscript Al-'Iqdu al-Farid min Jawahir al-Asanid

Sheikh Muhammad Yasin al-Fadani’s Contribution to the 20th Century Nusantara-Haramain Ulama Intellectual Network in Manuscript Al-'Iqdu al-Farid min Jawahir al-Asanid

The tracing engagement and support of Abdurrauf As-Singkili in the history of Sultanah Safiatuddin’s leadership in Aceh Sultanate (1641-1675)

Eksplorasi Kesahihan Hadis dalam Tradisi Sufi Aceh: Studi Kasus Majelis Pengkajian Tauhid dan Tasawuf Indonesia

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