2018
DOI: 10.1163/9781684170999
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Shrines to Living Men in the Ming Political Cosmos

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“… 5. Schneewind (2018: 11–12) demonstrates how, many centuries later under the Ming, elite and popular political discourses on “public vice and virtue” and on praise or blame for particular local officials, continued to be constructed within the frameworks of these much earlier cosmological categories of correlation. By that later period, however, the imagined field of forces had become a still more intensely “resonant” cosmos (of “movement and response”)—one stretched wider, to encompass many “lesser spirits” including the “spirits of dead humans,” and even, controversially, the righteous spirits of worthy men still living. …”
mentioning
confidence: 99%
“… 5. Schneewind (2018: 11–12) demonstrates how, many centuries later under the Ming, elite and popular political discourses on “public vice and virtue” and on praise or blame for particular local officials, continued to be constructed within the frameworks of these much earlier cosmological categories of correlation. By that later period, however, the imagined field of forces had become a still more intensely “resonant” cosmos (of “movement and response”)—one stretched wider, to encompass many “lesser spirits” including the “spirits of dead humans,” and even, controversially, the righteous spirits of worthy men still living. …”
mentioning
confidence: 99%