2002
DOI: 10.1038/scientificamerican0902-35
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Smart People Believe Weird Things

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Cited by 63 publications
(52 citation statements)
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“…Schermer 26 stated, ''Smart people believe weird things because they are skilled at defending beliefs they arrived at for nonsmart [sic] reasons.'' Because of the increasing complexity of cases and the cognitive load required to take care of them, EPs must rely on heuristics to care for many patients.…”
Section: Discussionmentioning
confidence: 99%
“…Schermer 26 stated, ''Smart people believe weird things because they are skilled at defending beliefs they arrived at for nonsmart [sic] reasons.'' Because of the increasing complexity of cases and the cognitive load required to take care of them, EPs must rely on heuristics to care for many patients.…”
Section: Discussionmentioning
confidence: 99%
“…Shermer (2006) describes how people congregated and lit candles around the rainbow-colored Virgin Mary shape that appeared on the window of an office building in Clearwater, FL, in 1996. A naïve construal of this behavior is that the devout simply (factually) believed Mary appeared.…”
Section: The R-prop View: Religious Enactmentmentioning
confidence: 99%
“…Nevertheless, the reason that many alleged scienti c anomalies-"Bigfoot," reincarnation, alien abductions, telepathy, faith healing, and so on-are so tantalizing is because they y in the face of laws or precedents that most presume hold in practically all other places and times. 2 In uential writers from across the academic spectrum suspect that paranormal beliefs are symptomatic of more fundamental and potentially harmful lapses in perceptual capacities, critical thinking abilities, evidential reasoning, and, more generally, the educational system (e.g., Friedlander 1995;Gilovich 1991;Kurtz 1991;Paulos 1988Paulos , 1991Sagan 1995;Shermer 1997). They cite cases of cults whose members fail to see through powerful recruitment and thought control techniques, with promises of supernormal powers and enlightenment (Hassan 1988;Miller 1987;Singer 1995); families split by the uncritical acceptance of therapistinduced false memories of abuse and molestation (Baker 1992;Spanos 1996); and the widespread popularity of faith healers and practitioners of dubious healing arts who sometimes harm patients directly with their untested remedies, or indirectly by dissuading clients from more appropriate treatments (Barrett and Jarvis 1993;Buckman and Sabbagh 1995;Randi 1987).…”
mentioning
confidence: 99%