2020
DOI: 10.3201/eid2602.181022
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Social Responses to Epidemics Depicted by Cinema

Abstract: Films illustrate 2 ways that epidemics can affect societies: fear leading to a breakdown in sociability and fear stimulating preservation of tightly held social norms. The first response is often informed by concern over perceived moral failings within society, the second response by the application of arbitrary or excessive controls from outside the community.

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Cited by 13 publications
(11 citation statements)
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“…Nevertheless, it has been suggested that a movie, as well as a TV series, can potentially become a dimension that leads people to stop and reflect upon this matter, sometimes even to a strategy to interpret reality ( 27 ). Giving images of either realistic or completely fictitious worlds that constitute a mirror of the spectators' present reality can help them focus on certain essential traits and aspects of life itself, being this particularly true for movies concerning epidemics ( 28 ).…”
Section: Introductionmentioning
confidence: 99%
“…Nevertheless, it has been suggested that a movie, as well as a TV series, can potentially become a dimension that leads people to stop and reflect upon this matter, sometimes even to a strategy to interpret reality ( 27 ). Giving images of either realistic or completely fictitious worlds that constitute a mirror of the spectators' present reality can help them focus on certain essential traits and aspects of life itself, being this particularly true for movies concerning epidemics ( 28 ).…”
Section: Introductionmentioning
confidence: 99%
“…First, regardless of whether we conceive of linking public health workers and heroic attributes as a 'good' or bad', 'positive' or 'negative' aspect, it has been shown that films -and visual culture more generally -affect how we think and feel: stories are how we make sense of the world. Accordingly, it has been suggested that by using emotive narratives or relatable characters, films can become effective mediums for delivering messages or reinforcing values -and in the public health context, have implications for how viewers might think about how to act and behave (Wald 2008;Ostherr 2005;Kendal 2021;Han and Curtis 2020a;Brown et al 2015;Nasiruddin et al 2013;Vidal 2018;also, in comics: McNicol 2017). These have been described in psychology as 'symbolic sense-making processes' (Wagner, Kronberger, and Seifert 2002).…”
Section: Articlementioning
confidence: 99%
“…This was some departure from the situation in the 1930s, which was more deferential (Jones 2001(Jones , 1997, where trained doctors often had distinctive personalities and were partially integrated members of local communities themselves (Lederer andRogers [2000] 2003, 492-3). Thus, in films such as Panic on the Streets (Elia Kazan, 1950), The Killer That Stalked New York (Earl McEvoy, 1950), 80,000 Suspects (Val Guest, 1963), and Morte a Venezia (Luchino Visconti, 1971), public health officials -sometimes working in conjunction with political authorities -are often found holding back certain amounts of information from the general public to maintain 'social cohesion' and avoid panicked or extreme responses (Han and Curtis 2020a).…”
Section: Articlementioning
confidence: 99%
“…However, there is a seemingly significant gap between the public interest in pandemic films and the scholarly attention to them. Conventionally, artworks such as films are seldom the subject of research for behavioral and social science scholars, with exceptions in history, literature, and communication studies (Han and Curtis 2020a, 2020b; Pappas et al 2003; Pernick 2002; Tomes 2000, 2002). Fictional films are considered unrealistic and bear little significance to reveal true courses of events or guide best practices.…”
Section: Introductionmentioning
confidence: 99%