2019
DOI: 10.1007/s10551-019-04307-4
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Some Virtue Ethics Implications from Aristotelian and Confucian Perspectives on Family and Business

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Cited by 26 publications
(25 citation statements)
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“…The first approach to identity construction was to abide by conventional gender expectations and see their leader role as temporary or transitional between male leaders. In contrast to Western nuclear families, Chinese Confucian families have rigid leadership, relationships and birth-order hierarchy (Sison et al, 2020). Maintaining harmony and accepting unequal relationships are considered an individual's primary moral obligation (Leung, 2003).…”
Section: Discussionmentioning
confidence: 99%
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“…The first approach to identity construction was to abide by conventional gender expectations and see their leader role as temporary or transitional between male leaders. In contrast to Western nuclear families, Chinese Confucian families have rigid leadership, relationships and birth-order hierarchy (Sison et al, 2020). Maintaining harmony and accepting unequal relationships are considered an individual's primary moral obligation (Leung, 2003).…”
Section: Discussionmentioning
confidence: 99%
“…Second, the leader identities of daughters are further contested in the Confucian family kinship system, which has been criticised for producing unequal dyadic relationships in which male values are prioritised and regarded as superior (Sison et al, 2020). The Confucian family is a social enterprise that is patriarchal, patrilineal and patrilocal (Hwang, 2012).…”
Section: Daughter's Successor-leader Identity Construction Within Thementioning
confidence: 99%
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“…Nepotism and favouritism are an ethical problem of organizational practice [7], which is also influenced by values formed by cultural traditions [9,76,77]. However, it is important to note the lack of such comparative studies between Poland and Lithuania.…”
Section: Hypothesis 3 (H3)mentioning
confidence: 99%