South Africa and Rwanda: Truth and Reconciliation Commissions, Peacebuilding, Religious and Local African Authorities in Conflict Situations

Awoh, Emmanuel Lohkoko; Nkwi, Walter Gam

doi:10.24193/csq.20.2

Cited by 2 publications

(1 citation statement)

References 19 publications

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“…This fact is in line with the findings of Awoh, Nkwi, Akinola, and Uzuduke on the conflicts between religious believers in Africa and Rwanda. According to them, the failure of the harmonious existence between religious believers was primarily due to the implementation of conflict resolution, which often did not consider the cultural values or traditions of local communities (Awoh and Nkwi 2017). This is different from Glazier, which showed that the dispute between religious believers globally could be resolved in two ways, including First, involving each religious individual in peace consensus; and Second, using a religious concept strategy as a reference for creating peace (Glazier 2018).…”

Section: Reflections On the Cultural And Religious Identity Of Pluralismmentioning

confidence: 99%

SEGREGATION OF RELIGIOUS IDENTITY: An Ethnography of Religion Pluralism and Cultural Trauma in the Tolaki Communities

Suud

Amir

2022

Al-Qalam

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<em>This article aimed to determine segregation between Muslims and Christians in the Tolaki ethnic community, especially in the Wolasi and Lambuya Sub-districts, Southeast Sulawesi, Indonesia. The two areas are important to review, considering that the two populations, consisting of Muslims and Christians, come from the same ethnic group but differ in their response to religious pluralism. The method used is descriptive qualitative, utilizing observation and in-depth interviews. Furthermore, the data were analyzed using ethnography and historical approaches. The results show that the Tolaki ethnic group (Muslim and Christian) in the Lambuya community more openly responds to religious pluralism than the Wolasi community. In terms of historical perspective, the Wolasi community experienced cultural trauma from the history of Christianization during the Dutch colonies. This is because there were significant differences in perspective between religious believers, even though they were still in one ethnic group and family. In contrast, the Lambuya community prioritizes the interests of brotherhood relations within the same ethnicity and family. But the people in both subdistricts take local customs and cultures into account when trying to solve religious and social problems. If they don’t get along because of their different religions, Kalosara can help them work things out. This research suggests that combining faith and local wisdom is an alternative way to deal with social diversity.</em>

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Section: Reflections On the Cultural And Religious Identity Of Pluralismmentioning

confidence: 99%

SEGREGATION OF RELIGIOUS IDENTITY: An Ethnography of Religion Pluralism and Cultural Trauma in the Tolaki Communities

Suud

Amir

2022

Al-Qalam

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Liberal Barış İnşası ve Geleneksel Çatışma Çözme Yaklaşımlarının Hibrit Barış Modeli Oluşturma Potansiyeli: Ubuntu Üzerine Bir Değerlendirme

Eminoğlu,

Köse

2022

Gazi Akademik Bakış

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1990’lardan itibaren genel olarak barış inşası faaliyetleri, liberal barış kapsamında yürütülmüştür. Söz konusu barış inşası yaklaşımının her ne kadar başarılı yönleri bulunsa da farklı coğrafyaların ontolojik yapısını göz ardı ederek her yerde tek tip barış inşa etmeye çalışması birçok ülkede başarısız sonuçlar elde etmesine ve eleştiri oklarını üzerine çekmesine neden olmuştur. Bu doğrultuda, liberal barışa alternatif yaklaşımların geliştirilmesi gerektiği sıkça vurgulanmaya başlanmıştır. Bu çalışmada liberal barış eleştirilerine paralel olarak liberal barışın yetersizlikleri kabul edilmekle beraber, bu yetersizliklerin barış inşası sağlanması planlanan coğrafyalardaki yerel barış inşası yaklaşımları vasıtasıyla doldurulması gerektiği savunulmaktadır. Bu iddia, Afrika’nın geleneksel yaklaşımlarından Ubuntu üzerine odaklanılarak doğrulanmaya çalışılmıştır.

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South Africa and Rwanda: Truth and Reconciliation Commissions, Peacebuilding, Religious and Local African Authorities in Conflict Situations

Cited by 2 publications

References 19 publications

SEGREGATION OF RELIGIOUS IDENTITY: An Ethnography of Religion Pluralism and Cultural Trauma in the Tolaki Communities

SEGREGATION OF RELIGIOUS IDENTITY: An Ethnography of Religion Pluralism and Cultural Trauma in the Tolaki Communities

Liberal Barış İnşası ve Geleneksel Çatışma Çözme Yaklaşımlarının Hibrit Barış Modeli Oluşturma Potansiyeli: Ubuntu Üzerine Bir Değerlendirme

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