STRATEGI BERTAHAN HIDUP RUMAH TANGGA SETELAH SERANGAN TERORIS: Pelajaran Dari Tragedi Bom Bali

Religion spread in this universe is a symbol for a person in dealing with fellow humans and other living creatures. Religious teachings teach their adherents to have compassion and care for one another; there is no single religion that instructs its adherents to commit violence and even kills creatures. This article describes the religious doctrines of non-violence and their similarities and differences. Then we will look at the manifestation of the non-violence doctrine in the adherents of each religion. As a methodical step, this research uses a qualitative method with a library research approach with a content analysis knife. This research concludes that all teachings brought by religious scriptures in Indonesia have the principle of promoting love for others. However, under certain conditions, it turns out that the teachings of the scriptures also provide the freedom to take decisive actions. However, in conditions of peace, no one is advocating for decisive action. When some of the congregation carry out strict teachings, then it is a person who misunderstands in understanding the holy book.

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“…Then the tragedy in Bali (Suriastini, 2010) in 2002 killed 202 people. The tragedy was caused by Amrozy, who is known as a terrorist.…”

Section: Violence Terminologymentioning

confidence: 99%

The Doctrine of Anti-Violence in Religion: A Comparison Study of the Scriptures of Religions in Indonesia

El-Hakim

Idlofi²,

Hamid³

2022

MUSHAF

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“…Setiap orang yang terpapar radikalisme akan bersikap intoleran serta berpotensi melakukan aksi bom bunuh diri. Pelaku bom bunuh diri di Bali, Surabaya, Jakarta, Sumatera Utara, Yogyakarta, Sulawesi, Banten, Nusa Tenggara Barat, dan Kalimantan merupakan jaringan terorisme (Suriastini, 2011;Raditya, 2019;Halim, 2019).…”

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Pemberdayaan Modal Sosial sebagai Model Pencegahan Radikalisme untuk Menciptakan Harmoni Sosial di Bali

Waruwu¹,

Nyandra²,

Erfiani³

2020

JKB

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Penyebaran radikalisme telah merusak tatanan kehidupan sosial, budaya, ekonomi, dan keharmonisan antarumat beragama di Bali. Pelaku pengeboman di Bali tahun 2002 dan 2005 dilakukan oleh orang-orang yang terpapar radikalisme, dan tindakannya tidak saja membunuh orang-orang tak berdosa tetapi juga menghancurkan hubungan inter-etnik yang harmonis di Bali. Artikel ini menganalisis bagaimana bentuk pemberdayaan modal sosial sebagai model pencegahan paham radikal untuk menciptakan harmoni sosial di Bali. Data diambil kepada tokoh agama dan masyarakat melalui observasi, wawancara, dan dokumen terkait radikalisme, terorisme, dan intoleransi di Bali. Data dianalisis secara kualitatif dan dikaji menggunakan teori praktik sosial. Hasil kajian ini menunjukkan modal sosial dalam peningkatan solidaritas keberagaman, modal sosial dalam peningkatan relasi sosial, dan modal sosial dalam peningkatan nilai spiritual. Modal sosial ini sebagai model dalam pencegahan radikalisme di Bali.

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Farmers Household Strategy in Land Conversion Dynamics (Case Study of Penrang District, Wajo Regency, South Sulawesi)

Puspitasari

Salman

Rukmana

et al. 2019

IJSRST

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The exploding demand for palm oil in the world market makes oil palm expansion in several tropical countries increasingly increasing, especially in Indonesia. The phenomenon of land conversion that occurred in Wajo Regency was caused by the entry of plantation companies which resulted in the shifting of livelihood systems and livelihood strategies. Changing agricultural land into an oil palm plantation area with a partnership system has an impact on the limited community in managing and accessing their land. Farming activities for both rice and other commodities such as cashew and others as well as cattle grazing activities cannot be done on agricultural lands that have been partnered for oil palm plantations. This condition triggered shocks to the farmer's household livelihood system. So that in the process the community carries out various adaptation of livelihood strategies. Therefore, this study aims to analyze the livelihood strategy of the community in meeting household needs before and after the conversion of agricultural land to oil palm plantations. This study uses snowball sampling and in-depth interviews conducted in the village of Taddangpalie, Penrang District. The results showed that the livelihood strategies of farmer households before conversion which had the largest percentage were survival strategies (53%), consolidation (30%), accumulative (17%) with the agricultural basis. After land conversion occurs there is a decrease in the survival strategy phase which is to be (48%) because some households switch the consolidation phase by (40%), and the accumulative phase still remains at the percentage, with the dominant basis being agriculture and non-agriculture. Vulnerability in the form of shock, trend, and equality is overcome by two types of strategies namely survival strategies and consolidation strategies by adopting human capital, social capital, natural capital, and financial capital.

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STRATEGI BERTAHAN HIDUP RUMAH TANGGA SETELAH SERANGAN TERORIS: Pelajaran Dari Tragedi Bom Bali

Cited by 3 publications

References 4 publications

The Doctrine of Anti-Violence in Religion: A Comparison Study of the Scriptures of Religions in Indonesia

The Doctrine of Anti-Violence in Religion: A Comparison Study of the Scriptures of Religions in Indonesia

Pemberdayaan Modal Sosial sebagai Model Pencegahan Radikalisme untuk Menciptakan Harmoni Sosial di Bali

Farmers Household Strategy in Land Conversion Dynamics (Case Study of Penrang District, Wajo Regency, South Sulawesi)

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