“…I engage with a tradition of queer educational ethnography (e.g., Elliott, 2016;Pascoe, 2012;Woolley, 2012Woolley, , 2015, particularly those focusing on language and literacy (Blackburn, 2003(Blackburn, , 2012Cruz, 2008Cruz, , 2013bWargo, 2018Wargo, , 2020a. From a broader queer method ological orientation, I also engage with a tradition of lan guage and literacy ethnographies in education (e.g., Bloome, Carter, Christian, Otto, & Shuart Faris, 2004;Green & Bloome, 1983Green et al, 2020;Heath & Street, 2008;Kirkland, 2014;Street, 1995). I understand these tra ditions as resonating with queer methodologies because, as Blommaert and Jie (2010) argued, such approaches to eth nography are "necessarily critical and counter hegemonic... [in that they offer the] capacity of challenging established views" (p. 10), such as views of sexuality and gender in lit eracy education.…”