Sumbangan Sheikh Sa’id Hawwa (1935-1989): sorotan awal proses tazkiyah al-nafs sebagai wadah pembersihan jiwa

Zainol, Nur Zainatul Nadra

doi:10.35961/teraju.v1i02.61

Cited by 2 publications

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“…When a person is clean, his heart will always keep the soul pure; everything that comes out from him is good. Spiritualization is 'identical' to inner deeds and has implications for one's ẓāhiriyah behavior (Mustakim, 2020;Ghazali, 2014;Zainol, 2019). Meanwhile, Qurais Shihab called it a potential virtue that will always give birth to positive energy to always lead to goodness in everyday life (Shihab, 2011; Suud, F. M., Gaffar, A., Rouzi, K. S., & Chaer, M. T. 2020).…”

Section: Spiritualization Of Child Education In the Perspective Of Qur'anic Sufismmentioning

confidence: 99%

Spiritualization of Child Education in the Qur'anic Sufism Perspective in the Covid-19 Era

Mustakim

Rouzi

Tumin

2021

IJIEP

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The COVID-19 pandemic has implications for changing the attitudes and behavior of the world community, including in the field of education. The Indonesian government, in this case, has decided to study from home (BDR) for schools to universities in addition to the work from home (WFH) policy. BDR challenges have both advantages and disadvantages. Among the weaknesses that need to be watched out for is the burnout of children in online learning from home, which cannot be denied because similar conditions are also experienced by parents, which erode the enthusiasm for learning to spirituality in the family. Therefore, this paper examines how to reconstruct the spiritualization of education for children in families amid COVID-19. This qualitative research used a descriptive approach, describing the data obtained from the interpretation of the term "tazkiyah" in the Qur’an and verses related to children's education to be contextualized into building the spiritualization concept of children's education in the perspective of Qur'anic Sufism. As part of the literature research, the data analysis adopted Gadamer's hermeneutics developed by Fakhrudin Faiz that hermeneutics revolves around text, context, and contextualization. The results showed that parents have a major role in children's education amid COVID-19 as the prominent educators in the family. These findings corroborate the opinions of Comenius, Nasih Ulwan, Abdurrahaman An-Nahlawi, and Ki Hajar Dewantara about the importance of family education. The spiritualization of children's education in the perspective of Quranic Sufism integrates the three theologies in religion as proposed by Barbour, namely the theology of revelation, natural theology, and religious experience. Therefore, the spiritualization of children's education is a necessity.

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Section: Spiritualization Of Child Education In the Perspective Of Qur'anic Sufismmentioning

confidence: 99%

Spiritualization of Child Education in the Qur'anic Sufism Perspective in the Covid-19 Era

Mustakim

Rouzi

Tumin

2021

IJIEP

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“…These qualities are termed by Khotib & Mubin (2019) as a form of tazkiyyatu al-nafs, where obedience and adherence to the rules of religion to be carried out in accordance with the Shari'ah to get the pleasure of Allah SWT and salvation. Zainol (2019) explained Said Hawwa's view of Islamic psychology that is needed to be addressed to meet the needs of Muslims to the psychological aspects of dealing with harsh and abusive relationships. It is very much in line with the condition of the people in Indonesia experiencing various changes in the situation caused by the COVID-19 epidemic.…”

Section: Introduction Introduction Introduction Introductionmentioning

confidence: 99%

Tazkiyyat Al-Nafs, Dhikr, and Sensitivity as Cultural Model of Indonesian Communities in Facing Covid-19 Pandemic

Purnomo

Mansir

Tumin

et al. 2020

IBDA

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This article used a qualitative method with the approach of study- ing literature in the fields of religious psychology, Islamic psychology, and culture to obtain concepts and theories that are relevant to studies on facing the anxiety and worries caused by the outbreak of COVID-19. The results reveal the COVID-19 outbreak has various impacts on Indo- nesian people, they are encouraged to express optimism, psychological sensitivity, and social piety through various empathical (caring) ways as the implementation of the theology of al-Ma’un. And through tazkiyyatu al-Nafs and dhikr as models to eliminate anxiety and worries caused by COVID-19. Media reporting about COVID-19, besides being informa- tive, also causes anxiety so that sensitivity and social piety of the com- munity are needed. This article explained that through the rites of tazkiyyatu al-Nafs, dhikr, and implementation of al-Ma’un theology de- veloped by KH. Ahmad Dahlan, as well as a collaboration of cultural approaches with the psychology of religion, can reduce the level of anxi- ety, worry, and fear of the people caused by COVID-19.

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Sumbangan Sheikh Sa’id Hawwa (1935-1989): sorotan awal proses tazkiyah al-nafs sebagai wadah pembersihan jiwa

Cited by 2 publications

References 0 publications

Spiritualization of Child Education in the Qur'anic Sufism Perspective in the Covid-19 Era

Spiritualization of Child Education in the Qur'anic Sufism Perspective in the Covid-19 Era

Tazkiyyat Al-Nafs, Dhikr, and Sensitivity as Cultural Model of Indonesian Communities in Facing Covid-19 Pandemic

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