2019
DOI: 10.1080/11745398.2019.1613245
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#tableforone: exploring representations of dining out alone on Instagram

Abstract: In contemporary western society connections with others have become more fluid. This fluidity, in turn, impacts how people think about, understand, and engage in leisure. For instance, more people are choosing to partake in leisure practices that have traditionally been done in the company of others, alone. Yet people who choose to engage in solo leisure may face stigmatization for doing so. With these ideas in mind, the purpose of this paper is to examine representations of dining out alone on Instagram assoc… Show more

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Cited by 9 publications
(4 citation statements)
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“…Meraz (2009, p.682) explained that SMSs, like Instagram, are 'architected by design to readily support participation, peer-to-peer conversation, collaboration, and community'. Within these digital contexts, individuals have an imagined, often limitless, audience to whom they extend aspirational identities, reflections of their practices and subjective evaluations of the environment around them (Hine 2015;Marwick & Boyd, 2011;McKeown & Miller, 2019). Thereby, social science researchers increasingly recognise online interactions as fertile sources for understanding subpopulations of our society (Hine, 2015;Kozinets, 2010;Lupton, 2015;Laestadius, 2016;Lugosi & Quinton, 2018).…”
Section: Methodsmentioning
confidence: 99%
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“…Meraz (2009, p.682) explained that SMSs, like Instagram, are 'architected by design to readily support participation, peer-to-peer conversation, collaboration, and community'. Within these digital contexts, individuals have an imagined, often limitless, audience to whom they extend aspirational identities, reflections of their practices and subjective evaluations of the environment around them (Hine 2015;Marwick & Boyd, 2011;McKeown & Miller, 2019). Thereby, social science researchers increasingly recognise online interactions as fertile sources for understanding subpopulations of our society (Hine, 2015;Kozinets, 2010;Lupton, 2015;Laestadius, 2016;Lugosi & Quinton, 2018).…”
Section: Methodsmentioning
confidence: 99%
“…Terms like netnography (Kozinets, 2010), were coined to conceptualise online research employed to understand social and cultural phenomena in digital communities and contexts. Though Kozinets (2010) insists the distinct need for human presence in netnographic enquiries, recent studies illuminate the malleable approaches and methods used for a variety of online settings from passively 'lurking' in cyberspaces (Jeffery, Ashraf, & Parris, 2019), actively participating in real-time online conversations, to analysing public-domain social media content (McKeown & Miller, 2019;Stanley, 2020). Aligning with the latter, our adapted netnographic approach is passive, focussing on the demand side of outdoor adventure through an examination of UGC of women's experiences on Instagram.…”
Section: Methodsmentioning
confidence: 99%
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