2009
DOI: 10.18296/set.0458
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Te Pikinga ki Runga: Raising Possibilities

Abstract: Son Ja m aCFa r l a ne k e y P oin t S • Te Pikinga ki Runga: Raising Possibilities is based on the human-rights principles within the Treaty of Waitangi. • Under the principle of partnership, effective partnerships with whånau are key. • Under the principle of protection, the framework envisages a strengths-based and holistic approach to student wellbeing. This is based on four domains-hononga (relational aspects), hinengaro (psychological aspects), tinana (physical aspects) and mana motuhake (self-concept). … Show more

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Cited by 10 publications
(8 citation statements)
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“…Several other documents that guide the practice of teachers in Aotearoa New Zealand also emphasise the importance of building positive relationships with ākonga. These documents include Te Tiriti o Waitangi (1840), Tātaiako (Teaching Council, 2011), Ka Hikitia -Ka Hāpaitia (MoE, 2019, Pacific Education Plan 2020-2030 (MoE, 2020), the NZ Curriculum (MoE, 2015a), Te Whare Tapa Whā (Durie, 1994) and Te Pikinga ki Runga, (Macfarlane, 2009). The findings from this research indicate that the IYT training is having its intended effect.…”
Section: Discussionmentioning
confidence: 82%
“…Several other documents that guide the practice of teachers in Aotearoa New Zealand also emphasise the importance of building positive relationships with ākonga. These documents include Te Tiriti o Waitangi (1840), Tātaiako (Teaching Council, 2011), Ka Hikitia -Ka Hāpaitia (MoE, 2019, Pacific Education Plan 2020-2030 (MoE, 2020), the NZ Curriculum (MoE, 2015a), Te Whare Tapa Whā (Durie, 1994) and Te Pikinga ki Runga, (Macfarlane, 2009). The findings from this research indicate that the IYT training is having its intended effect.…”
Section: Discussionmentioning
confidence: 82%
“…In Aotearoa New Zealand, education policy and research point to the importance of building relationships when working with tamariki Māori (Berryman et al, 2015;Bevan-Brown, 2006a;Bishop et al, 2012;A. Macfarlane et al, 2007;S. Macfarlane, 2009).…”
Section: Māori and The Specialist Education Systemmentioning
confidence: 99%
“…Ariana described this planning for a Māori child as 'a bigger plan'. Arthur referenced Te Pikinga ki Runga (S. Macfarlane, 2009), how to plan "in a holistic way incorporating the whānau, tinana, wairua, mauri, hinengaro … we recognise what is missing for our tamaiti and their whānau" (Arthur).…”
Section: Māori Environments Are Inclusive Involving Whānaumentioning
confidence: 99%
“…At the same time, course reading, that she had completed as part of her University study, highlighted how assessment practices valued in the New Zealand educational context were based on Western theories and understanding and how these had led to the marginalisation of some students (Macfarlane, 2009). For both Māori and Pacific students, identity and relationships are valued; these learners need to positively engage in their own learning (Houghton, 2015).…”
Section: Profiling Amy and Formative Assessment Of Reading Comprehensionmentioning
confidence: 99%
“…For both Māori and Pacific students, identity and relationships are valued; these learners need to positively engage in their own learning (Houghton, 2015). The cultural constructs of rangatiratanga and whanaungatanga are both from within a Māori world view (Grace, 2005); the first endorses the notion of the learner taking responsibility for and control over their own learning, while the second recognises that it is important that the learner feels part of a group and it is this sense of belonging that gives him or her agency as an individual (Macfarlane, 2009). The difference between a Western focus on the individual and the importance of the group for her Māori and Pacific students was highlighted for Amy as she became aware of a contradiction between instruction and assessment practice in her teaching context.…”
Section: Profiling Amy and Formative Assessment Of Reading Comprehensionmentioning
confidence: 99%