Breaching the Colonial Contract 2009
DOI: 10.1007/978-1-4020-9944-1_10
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The Anguish of Power: Remapping Mental Diversity with an Anticolonial Compass

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Cited by 9 publications
(4 citation statements)
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“…Inclusion tacitly assumes that progressing towards white able-bodied privilege is the goal thus, perpetually sustaining barriers of exclusion as an "unintended consequence." Within what some scholars refer to as the hegemony of western colonial logics (Annamma, 2015;Mignolo 2009Mignolo , 2011Moreton-Robinson, 2015;Titchkosky & Aubrecht, 2009), injustice is a pernicious feature which depends upon exclusion to sustain inclusion of a few into a sphere of white able-bodied privilege. For example, the qualitative research of Hodge & Runswick-Cole (2013), describe the impossibility of inclusion for disabled children when striving toward the normative abled-body is the measure that persists in sustaining exclusion.…”
Section: Inclusion/ Exclusionmentioning
confidence: 99%
“…Inclusion tacitly assumes that progressing towards white able-bodied privilege is the goal thus, perpetually sustaining barriers of exclusion as an "unintended consequence." Within what some scholars refer to as the hegemony of western colonial logics (Annamma, 2015;Mignolo 2009Mignolo , 2011Moreton-Robinson, 2015;Titchkosky & Aubrecht, 2009), injustice is a pernicious feature which depends upon exclusion to sustain inclusion of a few into a sphere of white able-bodied privilege. For example, the qualitative research of Hodge & Runswick-Cole (2013), describe the impossibility of inclusion for disabled children when striving toward the normative abled-body is the measure that persists in sustaining exclusion.…”
Section: Inclusion/ Exclusionmentioning
confidence: 99%
“…We might look to Struck and Vagle (2014) and Van Manen's (1990) instructions on phenomenological writing to deduce that being in-writing and being in-intellectual disability includes describing, attending to, and reflecting on writing moments. Titchkosky, too, points out that wonder is made political when it involves a relationship between the self and the world, and how disability—and I would add, writing—arrives at an “intersection between perceiver and the perceived” (Titchkosky and Aubrecht, 2009 in Titchkosky, 2011, p. 129). In part, interacting with these moments of silence taught me to be open to productions of knowledge that come from being “with and near disability, thinking through disabled sensations and situations, whether yours or [someone else’s]” (Johnson and McRuer, 2014, p. 141).…”
Section: Chelsea’s Reflection: Listening or Not? Catching Phenomenological Research Momentsmentioning
confidence: 99%
“…The social justice discourse that emerged during the policy development process reflected the tenets of decolonial theory (Bulhan 2015;Titchkosky and Aubrecht 2009), liberation psychology (Fanon 1991;Martín-Baró 1994) and critical psychiatry (Bracken, Giller and Summerfield 2016;Kirmayer and Gold 2012;Mills 2015), which have all argued that the roots of psychological distress often lie in systems of social oppression, structural violence and collective trauma, rather than individual dysfunction. The student protest movements at UCT (RMF 2015), submissions from students and staff to UCT's Institutional Reconciliation and Transformation Commission (IRTC 2019), and inputs from university members during discussions about the student mental health policy proposed that "mental health difficulties" among black students at UCT are often a proxy for systemic inequality and exclusion within a historically white institution.…”
Section: Competing Discoursesmentioning
confidence: 99%