When and how is national identity formed? Does it spring from the souls of citizens as the true representation of national purpose? Does it mature over time as citizens of a country are tested by civil discontent or foreign wars. Is it a set of unchallengeable values? Are the heroic stories of nation formation truthful or are they fiction. Are they history or myth? Contrary to the idea that national identity was fully formed in the first declaration of statehood, it did not begin with independence. It evolved and continues to evolve as a result of perpetual crises that test a people's values. Over time stories emerge about heroic deeds that direct citizens' attention toward their society's accomplishments and failures. They give a people shared purposes and pride. Some nations such as Cuba have openly searched for an elusive identity. During the republican period leaders at once accepted Jose Marti's imagined nation and failed mightily to deliver democracy, social justice, popular power, and sovereignty to the people. The post-independence period rendered a first generation infuriated by unfulfilled revolutionary promises but divided by how those promises should come to fruition. They lamented the absence of certain cultural and national identity, cubanidad. This paper will examine political caricatures during the Early Republic to consider the effect political comedy had on establishing commonly shared cultural beliefs. It will argue that comic imagery both invented and perpetuated national identity. The graphic arts were not, of course, the only source of common recognition, but they gave visual meaning to prevailing values and the contestation of those values. I will also argue that by examining representative comic art taken from the most popular news magazines, historians can view cultural assumptions that gave the myths meaning. For example, conventions of masculine power and feminine morality framed national stories and images of identity. Political caricatures usually displayed the nation and the Cuban condition as feminine and threats to national stability as masculine. Only the caricature of Liborio, an observant, common sense peasant challenged the feminized nation as a metaphor for the incompetence of national leadership.