2019
DOI: 10.1017/9781108378277
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The Anthropology of the Future

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Cited by 403 publications
(153 citation statements)
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References 208 publications
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“…Rather than universal and stable social and political realities, the temporality of a given temporal regime is induced from the contingent and contested production of time in everyday practices, a process often referred to as temporalization (Munn, 1992;Ringel, 2016). As forms of governance that are defined above all through shared but variable modes of temporalization, temporal regimes can coexist and interact in a field of analysis, introducing antagonistic, stabilizing or crosscutting temporal orientations that shape understandings of the past, perceptions of the present and visions of the future (Appadurai, 2013;Bryant & Knight, 2019). The defining qualities of citizenship are hence importantly shaped by the strategies mobilized to enact, enforce and negotiate the temporal regimes of a given field.…”
Section: Citizenship and Temporalitymentioning
confidence: 99%
“…Rather than universal and stable social and political realities, the temporality of a given temporal regime is induced from the contingent and contested production of time in everyday practices, a process often referred to as temporalization (Munn, 1992;Ringel, 2016). As forms of governance that are defined above all through shared but variable modes of temporalization, temporal regimes can coexist and interact in a field of analysis, introducing antagonistic, stabilizing or crosscutting temporal orientations that shape understandings of the past, perceptions of the present and visions of the future (Appadurai, 2013;Bryant & Knight, 2019). The defining qualities of citizenship are hence importantly shaped by the strategies mobilized to enact, enforce and negotiate the temporal regimes of a given field.…”
Section: Citizenship and Temporalitymentioning
confidence: 99%
“…Bloch (1986) perceives of hope's relationship with utopias and Marcel (1951) perceives of hope as ‘memory of the future’ and only possible on ‘the level of us ’ (p. 10). These perceptions position hope as way of realising possible and potential futures through solidarity and community, and that hope is a phenomenon that affects bodies (Bennett, 2010) and is actant in our lives but often invisible and incorporeal until materialised (Bryant and Knight, 2019).…”
Section: Hope As a Living ‘Conatus’ Narrativementioning
confidence: 99%
“…To perceive of the earth as a human/non‐human/more‐than‐human with ‘vital’ intra‐activity not only re/negotiates and repositions the ‘human’ in how ‘worlds’ are made, but simultaneously proposes that all ‘matter’ has significance and participates with hope as Living Narratives . This returns the discussion to Spinozan ‘conatus’ (Bennett, 2010), Massumi's (Massumi and Zournazi, 2002) ‘co‐presence of potentials’, Pieper's ‘entelechy’ (Schumacher, 2003), as well as the proposition of ‘the incorporeal materiality, the unseen capacities of other people and objects’ (Bryant and Knight, 2019, p. 142). If all ‘matter’ is guided by a principle of potentiality through co‐presence and ‘other's’ capacities continuously striving for futural existence, could hope exist between the intra‐actions of materialising the unending ‘narratives’ of all Life ?…”
Section: Diffraction and ‘Data That Glow’mentioning
confidence: 99%
“…The future, in other words, is great to think with, to use for mental escapades and veiled critique of present-day issues (Abram 2017). The not-yet-now is first exoticized and then de-exoticized (Bryant and Knight 2019). Altering the islands, without craving foretelling, young people prepare for complex questions and decisions to confront and handle tomorrow.…”
Section: Islands and Collective Futuresmentioning
confidence: 99%