2014
DOI: 10.1080/13504630.2014.997200
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The Black, continental African presence and the nation-immigration dialectic in Canada

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Cited by 7 publications
(6 citation statements)
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“…To these scholars, as earlier noted, the negative portrayal of Black men has reached a point where they seem to be disproportionately disadvantaged in many ways. While Brooms and Perry (2016) are correct in their analysis of the portrayal factor, scholars such as Karenga (2010) and Mensah (2014) might be quick to argue that the struggles against the negative portrayal of Blackness and the search for dignity have been at the center of the Black struggles for centuries. Unfortunately, Black men have become one of the victims of the negative portrayal through media gatekeeping.…”
Section: Theoretical Discussionmentioning
confidence: 99%
“…To these scholars, as earlier noted, the negative portrayal of Black men has reached a point where they seem to be disproportionately disadvantaged in many ways. While Brooms and Perry (2016) are correct in their analysis of the portrayal factor, scholars such as Karenga (2010) and Mensah (2014) might be quick to argue that the struggles against the negative portrayal of Blackness and the search for dignity have been at the center of the Black struggles for centuries. Unfortunately, Black men have become one of the victims of the negative portrayal through media gatekeeping.…”
Section: Theoretical Discussionmentioning
confidence: 99%
“…Consequently, rather than simply viewing assimilation as an 'outsider' group copying and appropriating 'established' behaviours and values, assimilation can be used as signifier of, and, indeed, a positive characteristic for, 'established' groups who have successfully managed to include former 'outsiders' (Engh et al, 2014). This is echoed in Canada, whereby the permeability of boundaries between an established group -the national 'imagined community' -and perceived outsidersimmigrant, refugee, asylum seekers -serves to support Canada's global image (Mensah, 2014). Indeed, Mensah (2014) notes that:…”
Section: 'This Is My Country': Belonging and Loyalty In The British Pmentioning
confidence: 99%
“…This is echoed in Canada, whereby the permeability of boundaries between an established group -the national 'imagined community' -and perceived outsidersimmigrant, refugee, asylum seekers -serves to support Canada's global image (Mensah, 2014). Indeed, Mensah (2014) notes that:…”
Section: 'An Affirmation Of Who We Are': Framing Farah As a Symbol Ofmentioning
confidence: 99%
“…Consequently, rather than simply viewing assimilation as an ‘outsider’ group copying and appropriating ‘established’ behaviours and values, assimilation can be used as signifier of and, indeed, a positive characteristic for ‘established’ groups who have successfully managed to include former ‘outsiders’ (Engh et al, 2013). This is echoed in Canada, whereby the permeability of boundaries between an established group – the national ‘imagined community’ – and perceived outsiders – immigrant, refugee, asylum seekers – serves to support Canada’s global image (Mensah, 2014). Indeed, Mensah (2014) notes thatThrough this selection and absorption process, Canada is able to boost the sense of compassion and cosmopolitanism among its citizens and to sustain its international image as a caring, humanitarian nation.…”
Section: ‘An Affirmation Of Who We Are’: Framing Farah As a Symbol Of British Multiculturalismmentioning
confidence: 99%
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