2012
DOI: 10.1068/a4447
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‘The Church is … My Family’: Exploring the Interrelationship between Familial and Religious Practices and Spaces

Abstract: This paper considers the interrelationship between family and church, their practices and spaces. Three areas that emerged from qualitative interviews with women who were current and former churchgoers are addressed. First, women described their ‘church as family’ because of personal histories of attending with family and family-like relationships. Second, the resonance between family and church practices and spaces mapped onto other geographies such as gender. Third, experiences of belonging were narrated thr… Show more

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Cited by 20 publications
(17 citation statements)
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“…Geographies of religion has arguably now developed into a strong sub-field of the discipline (e.g. see Hopkins et al 2013) with a focus on issues as diverse as: youthful geographies of religion (Dwyer, 1999, Mills, 2012, religious institutions (Sharma, 2012) schools (Kong, 2005) and university campuses (Hopkins, 2011, Sharma andGuest, 2013); religion, migration and development (Olson and Silvey, 2006); and religion and sexuality (Andersson et al 2011) to name a few. However, the focus of most work has been on Islam and Christianity, with fewer contributions focusing on other religions or forms of spirituality.…”
Section: Managing Strangerhood: Young Sikh Men's Strategies Introductionmentioning
confidence: 99%
“…Geographies of religion has arguably now developed into a strong sub-field of the discipline (e.g. see Hopkins et al 2013) with a focus on issues as diverse as: youthful geographies of religion (Dwyer, 1999, Mills, 2012, religious institutions (Sharma, 2012) schools (Kong, 2005) and university campuses (Hopkins, 2011, Sharma andGuest, 2013); religion, migration and development (Olson and Silvey, 2006); and religion and sexuality (Andersson et al 2011) to name a few. However, the focus of most work has been on Islam and Christianity, with fewer contributions focusing on other religions or forms of spirituality.…”
Section: Managing Strangerhood: Young Sikh Men's Strategies Introductionmentioning
confidence: 99%
“…Moreover, both the family spaces and religious practices associated with family life are dynamic and mobilewhen these Muslims moved to Guangzhou, their ways of family-making were transferred. Thus, this work reflects the theories that contend that the ways in which people "do family" are engaged with how and why people "do religion" in their everyday life (Sharma, 2012;Sharma & Guest, 2013) and illuminate the importance of religion for transnational migrants and their diasporic families (Aitchison et al, 2007). Additionally, this work has illustrated that family mobility and transnational migration might not undermine family links (Holdsworth, 2013;Valentine, 2008), but instead create new family types and family spaces.…”
Section: Disconnection: Escaping From Old Family Lifestylesmentioning
confidence: 81%
“…These scarce works have shed light on a spatialised understanding of routinised practices that combine family life and religious identities and experiences. For example, in their qualitative studies of Christians in the UK and Canada, Sharma and Guest (Sharma, 2012;Sharma & Guest, 2013) demonstrate that family and religion are co-existing and active processes people can "do" religion or "do" church in the daily practices of family and family-like relationships. Such religious experiences that bring about a sense of family-like familiarity and security can produce family imaginaries and influence the ways in which people become engaged in religious spaces.…”
Section: The Intersection Of Family and Religious Experiencesmentioning
confidence: 99%
“…Martin 2012), while being part of a broader array of intimate relations and spaces (e.g. Valentine et al 2012, Sharma 2012. This work provides a muchneeded corrective to the prioritization of, and focus on, individual subjects and processes of individuation that has characterized much social science scholarship in recent decades.…”
Section: Geography and Familymentioning
confidence: 95%