1973
DOI: 10.1525/eth.1973.1.1.02a00030
|View full text |Cite
|
Sign up to set email alerts
|

The Couvade: A Psychological Analysis

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
3
2

Citation Types

1
14
0
1

Year Published

1982
1982
2020
2020

Publication Types

Select...
4
2
2

Relationship

0
8

Authors

Journals

citations
Cited by 53 publications
(16 citation statements)
references
References 35 publications
1
14
0
1
Order By: Relevance
“…Gender-identity theory predicts that male initiations will occur when adult gender roles are strongly differentiated and yet mother-child households foster an early identification of the boy with his mother; here transformation to a secure masculine identity is required at puberty. Munroe et al (69,70) extend the theory by showing that conditions fostering male cross-sex identity, in the absence of strongly differ entiated adult roles, predict the couvade, defensive masculinity, and the absence of initiations.…”
Section: Reproductive Ritualsmentioning
confidence: 96%
See 1 more Smart Citation
“…Gender-identity theory predicts that male initiations will occur when adult gender roles are strongly differentiated and yet mother-child households foster an early identification of the boy with his mother; here transformation to a secure masculine identity is required at puberty. Munroe et al (69,70) extend the theory by showing that conditions fostering male cross-sex identity, in the absence of strongly differ entiated adult roles, predict the couvade, defensive masculinity, and the absence of initiations.…”
Section: Reproductive Ritualsmentioning
confidence: 96%
“…Reproductive rituals have long been a focus of gender-identity theories: A series of studies examine male and female initiations at puberty (9,20,91,Il l,112,132), adolescent sexual behavior (12,13), menstrual taboos (91), couvade (69), and post-partum sex taboos (109,129). Gender-identity theory predicts that male initiations will occur when adult gender roles are strongly differentiated and yet mother-child households foster an early identification of the boy with his mother; here transformation to a secure masculine identity is required at puberty.…”
Section: Reproductive Ritualsmentioning
confidence: 99%
“…In the classic form, the father enacts a childbirth scene, imitating symptoms experienced by the mother, also in labour. However, as concluded by Munroe et al [6] in their cross-cultural studies, the most frequently observed form is the magico-religious one, which is associated with a specific set of prohibitions for male behaviour such as a ban on hunting or eating specific foods. At the same time, on an unconscious level, the man is to go back to an identification with women.…”
Section: Introductionmentioning
confidence: 99%
“…The ritual form was practised as early as in ancient Greece, and is still found among so-called primitive societies The modern type refers to pregnancy-like symptoms which are observed amongst the partners of pregnant women. Munroe et al [6]; cf. Broude, [7] distinguish two forms of the Couvade Syndrome, namely: 1) classical or extreme and 2) magico-religious.…”
Section: Introductionmentioning
confidence: 99%
“…The modern type refers to pregnancy-like symptoms which are observed amongst the partners of pregnant women. Munroe et al (1973), Broude (1988) distinguish two forms of the Couvade Syndrome, namely:1) classical or extreme and 2) magio-religius. In the classic form, the father enacts a childbirth sc ene, imitating symptoms experienced by the mother, also in labour.…”
Section: Introductionmentioning
confidence: 99%