In 1950 a Wfteen-year-old female middle school student, Jin Miaozhen, wrote to the editor of the Chinese Wlm journal Dazhong Dianying (Popular Cinema) to ask why the cover photographs of the previous three issues featured Soviet Wlms (Jin 1950, 28). The editor replied with an explanation of the guidelines: First, cover photographs represented the feature stories of each issue. In the weeks in question, the popular magazine introduced to Chinese readers the Soviet Wlms Nongjia le (Happiness of the Peasant Household) and Gongke Bailin (The Fall of Berlin). 1 Second, very few Chinese Wlms were being produced at this time. In one of the issues, he explained, the editors had intended to feature the Chinese Wlm Zhao Yiman, but the Wlm had not reached Shanghai in time and therefore could not be introduced as planned. Finally, the editor reminded the young student, all should study Soviet Wlm not only for its ideological and artistic merits, but because the Soviet Union was China's big brother. The issue, the editor insisted, was not whether Soviet or Chinese Wlm stars graced the covers of Dazhong Dianying, but whether or not the Wlms contained progressive messages. In this brief exchange, the editor of Dazhong Dianying summarized the role of Soviet Wlm in Chinese culture. Soviet Wlm provided socialist heroes and heroines through whom the Chinese could envision their future. The editor dismissed national borders as legitimate criteria for selection of feature articles and photographs. He privileged international socialism over nationalism to justify the strong presence of non-Chinese Wlms in the magazine. He argued that the Soviet Union, as an established socialist nation, provided China with