1995
DOI: 10.1080/10371399508521835
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The ‘Culture’ of Japanese language teaching in Australia

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Cited by 6 publications
(2 citation statements)
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“…MEXT, 2004b The themes represented here are traditionalising themes that privilege distinctly Japanese practices that may have limited applicability for the lived experiences of Japanese people. While the scope of Nihonjijou is not as restricted to such practices, the approach is criticised for presenting an ethnocentric and stereotypicalised view of Japan that reinforces a view of the society as monoethnic, monocultural and monolingual (Nagata, 1995). It does this by constructing Japanese culture in terms of the macro-level studies of cultural topics, such as those listed in the quote above, rather than by engaging with the realities of contemporary Japanese life.…”
Section: Language Spread Policymentioning
confidence: 99%
“…MEXT, 2004b The themes represented here are traditionalising themes that privilege distinctly Japanese practices that may have limited applicability for the lived experiences of Japanese people. While the scope of Nihonjijou is not as restricted to such practices, the approach is criticised for presenting an ethnocentric and stereotypicalised view of Japan that reinforces a view of the society as monoethnic, monocultural and monolingual (Nagata, 1995). It does this by constructing Japanese culture in terms of the macro-level studies of cultural topics, such as those listed in the quote above, rather than by engaging with the realities of contemporary Japanese life.…”
Section: Language Spread Policymentioning
confidence: 99%
“…(Toyota 1988b)] The nature of culture taught under a Nihonjijou approach is exemplified by the following extract from a description of the REX pre-departure training program: The themes represented here are traditionalising themes which privilege distinctly Japanese practices which may have limited applicability for the lived experiences of Japanese people. While the scope of Nihonjijou is not restricted to such practices, the approach is criticised for presenting an ethnocentric and stereotypicalised view of Japan which reinforces a view of the society as monoethnic, monocultural and monolingual (Nagata 1995). The teaching of Japanese culture for overseas learners of Japanese therefore focuses on an essentialised version of the culture and is conducted in a way which emphasises the distinctiveness of Japanese culture in conformity to the Nihonjinron ideology.…”
Section: Language Spread Policymentioning
confidence: 99%