THE DEVELOPMENT OF INDONESIAN ISLAMIC LAW: A Historical Overview

Yasa, Ahmad

doi:10.15642/jiis.2015.9.1.101-122

Cited by 6 publications

(7 citation statements)

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“…Maka, pembagian hasil memang seharusnya penggaraplah yang memiliki lebih banyak bagian. Sementara itu, sistem akad mukhabrah pemilik tanah yang memiliki banyak bagian karena pemlik tanahlah yang mengeluarkan banyak modal, sedangkan penggarap hanya sebatas menyiapkan tenaga (Al-Daghistani, 2016;Darmada et al, 2016Hadrich et al, 2017Key, 2019;Kumar et al, 2017;Yasa, 2015).…”

Section: Gambar4 Dasar Budaya Sipallambi' Dalam Bidang Pertanianunclassified

Budaya Sipallambi’ Dalam Praktik Bagi Hasil

Rahmawati

Yusuf

2020

jamal

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Budaya Sipallambi' dalam Praktik Bagi Hasil. Studi ini berupaya mengkaji sistem bagi hasil berbasis budaya sipallambi'. Metode yang digunakan adalah kualitatif deskriptif dengan pihak kerukunan Keluarga Bastem sebagai informan. Hasil studi menunjukkan bahwa sistem pembagian hasil panen yang dilakukan petani penggarap bukan semata-mata digunakan untuk memberikan atau membantu orang lain agar mendapatkan pendapatan. Sistem ini ditujukan untuk memberikan kemaslahatan untuk kedua belah pihak yang melakukan perjanjian. Pembagian hasil harus diutamakan keadilan di dalamnya. Budaya sipallambi' (tolong-menolong) menjadi landasan bagi masyarakat tersebut.

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Section: Gambar4 Dasar Budaya Sipallambi' Dalam Bidang Pertanianunclassified

Budaya Sipallambi’ Dalam Praktik Bagi Hasil

Rahmawati

Yusuf

2020

jamal

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“…Furthermore, many non-Muslims in Indonesia are concerned that implementing Islamic law may lead to discrimination and persecution against them (Cammack, 1989;Federspiel, 2003;Feener & Cammack, 2007;Kushidayati, 2014;Muhazir, 2021;Putra & Ahyani, 2022;Ramadhan, 2020;Salim, 2015;Vikør, 2016;Yasa, 2015). In some regions where Shariah law is enforced, non-Muslims must adhere to Islamic dress codes, and their access to public services may be restricted.…”

Section: B Challenges In Implementing Islamic Law In Indonesiamentioning

confidence: 99%

“…Today, Indonesia is the world's most populous predominantly Muslim country, with over 87% of the population following the Islamic faith. Islamic law, or sharia, is of significant importance in Indonesia (Faisal, 2019;Ramadhan, 2020;Salim, 2003;Salim & Azra, 2003;Yasa, 2015). The country recognizes the influence of sharia but also maintains a secular legal system.…”

Section: Introductionmentioning

confidence: 99%

The Intersection of Islamic Law and Nationhood in Contemporary Indonesia

Wang

2023

EJSOCIAL

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This article analyses the dynamic and diverse role that Islamic law plays in the process of nation-building that is currently taking place in Indonesia. It is discussed in great depth how significant Islamic law is to Indonesian society, beginning with its origins in pre-colonial periods and continuing up to the present day. It covers the political, economic, and social consequences that have developed as a direct consequence of Indonesia's adoption of Islamic law as its official legal system. These ramifications have arisen as a direct consequence of Indonesia's adoption of Islamic law as its official legal system. These consequences have been experienced by people in every region of the country. In this article, the challenges that arise when attempting to apply Islamic law in a nation as diverse and democratic as Indonesia are acknowledged and discussed. Among these are mending the breach between religious conservatism and secularism and creating a happy medium between the ideals of Islamic law and human rights. Despite these challenges, the article emphasizes how important it is for Indonesia's many different religious and cultural communities to maintain open lines of communication and work together. This article demonstrates how important it is to build a society in which the rights of each citizen are respected and safeguarded. In light of respect for the varied history of Indonesia, the author finishes the piece with a call for national solidarity to achieve peace and prosperity in Indonesia.

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“…Although the fatwa is seen as a non-binding regulation for anyone who wants to obey it, as a doctrine derived from Islamic teachings, a fatwa is a guide for Muslims in seeking answers and certainty-especially about religious law-for their religious practice. The search for forms of implementation of sharia law has experienced different developments in various places, including good developments in Aceh (Yasa 2015).…”

Section: The Role Of Majlis Ulama Indonesiamentioning

confidence: 99%

Fatwas on Boosting Environmental Conservation in Indonesia

Mangunjaya

Praharawati

2019

Religions

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Concern about the importance of getting Muslims involved in the movement for a better environment in Indonesia has existed since the 1980s, since the involvement of the Islamic boarding school leaders in triggering their community and the involvement of NGOs in empowering the community, particularly in environmental and agricultural restoration. After the Bogor Declaration on Muslim Action on Climate Change 2010, in 2011, The Indonesia Council of Ulama (MUI) established the Institute for Environmental and Natural Resources (PLHSDA) in the MUI’s Clerical Conference. The role of this unit within the MUI is very important because the MUI has a special unit in tackling various important issues in the environment, where Muslims can find authoritative answers to environmental challenges. So far, there have been seven MUI fatāwa (edicts) released by MUI related to the environment and the conservation movement. This paper will highlight environmental movements by the Muslim community in Indonesia, and describe how the implementation of the MUI fatāwa can contribute to addressing the massive increase in environmental challenges and increase the involvement and understanding of the Muslim communities in tackling biodiversity conservation as well as climate change.

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THE DEVELOPMENT OF INDONESIAN ISLAMIC LAW: A Historical Overview

Cited by 6 publications

References 0 publications

Budaya Sipallambi’ Dalam Praktik Bagi Hasil

Budaya Sipallambi’ Dalam Praktik Bagi Hasil

The Intersection of Islamic Law and Nationhood in Contemporary Indonesia

Fatwas on Boosting Environmental Conservation in Indonesia

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