The Efficacy of Leader’s Islamic spiritual Intelligence Toward Employee Emotional Well-being

Abstract

<p><em>The objective of this study is to find the evidence for the efficacy of Religiosity on spirituality workplace. The research conducted by measuring the effect of employee’s perspectives of leader’s islamic spiritual intelligence on employee emotional well-being which mediated by the quality of employee spiritual value. The data was collected from the employees of moslem small medium enterprises on cullinary industry in Surakarta. The 75 samples was analyzed by multivariate analysis (Path Analysis) using SPSS 18 Software Program.The Islamic spiritual intelligence is explained by the variables that reflect the Muhammad SAW characters: sidiq (truthfulness), amanah (trustful), tabliq, and fatanah (wisdom). From the empirical research reveal that the employee spiritual value significantly mediating the effect of sidiq and fatanah toward employee’s emotional wellbeing. Meanwhile the variable of amanah and tabliq has no significant effect to employee spiritual value and employee emotional wellbeing. Therefore the higher the islamic spiritual value of leader (sidiq and fatanah) the higher the spiritual value of employee and the better the quality of employee’s emotional wellbeing</em>. </p>

The Role of Piety (Taqwa) and Gratitude (Syukur) in Islam on Human Emotional Intelligence

“…Individuals who have high gratitude will be better able to understand and manage their own emotions. This happens because they must be able to understand their positive or negative self-emotions before managing the emotions of the interlocutor (Hastuti, 2016;Nurhayati & Hendar, 2020)..…”

“…In addition, the activities carried out by believers include Pharos Journal of Theology ISSN 2414-3324 online Volume 105 Issue 2 -(2024) Copyright: ©2024 Open Access/Author/s -Online @ http//: www.pharosjot.com repentance, worship, charity, and having noble morals. If humans carry out these activities consistently, these humans will have a clean, kind heart and avoid negative emotions (Hastuti, 2016;Nurhayati & Hendar, 2020). This state of a clean heart makes one to be always guarded by Allah and can receive instructions from Allah easily.…”

Memahami Kecerdasan Emosional dan Spiritual Melalui Lensa Islam

“…Dengan demikian, pilihan individu untuk mengikuti nilai-nilai agama dan meraih (Zohar & Marshall, 2007). Istilah ini telah menjadi fokus beberapa penelitian yang secara konsisten dianggap kohesen dengan kemampuan internal individu untuk memelihara kesucian hati dan jiwa (Akhtar et al, 2018;Baharuddin & Ramli, 2014;Hastuti, 2016;Khan et al, 2018;Rahman & Shah, 2015). Menurut Baharuddin & Ismail, kecerdasan spiritual dalam perspektif Islam dapat diartikan sebagai kemampuan untuk menjaga hubungan yang baik dengan Allah SWT dan sesama manusia, yang termanifestasi dalam konteks amar ma'ruf nahi munkar (Baharuddin & Ramli, 2014).…”