2016
DOI: 10.1163/19585705-12341337
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The Embodiment of Gratitude (Shukr) in Sufi Ethics

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Cited by 7 publications
(5 citation statements)
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“…can increase man’s EI. People who have a high level of syukr will be more appreciative; thus, their souls will be more submissive to the will of God (Khalil, 2016). They may perform self-checking ( muhasabah ) on their emotion to not be boisterous or arrogant or mean to others (Muhaimin, 2015).…”
Section: Discussionmentioning
confidence: 99%
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“…can increase man’s EI. People who have a high level of syukr will be more appreciative; thus, their souls will be more submissive to the will of God (Khalil, 2016). They may perform self-checking ( muhasabah ) on their emotion to not be boisterous or arrogant or mean to others (Muhaimin, 2015).…”
Section: Discussionmentioning
confidence: 99%
“…Syukr is an Arabic word that derives from the word syakara , which means to thank, commend or praise someone for a service, benefit or act of devotion (Ibn al-ʿArabī, 1911; Khalil, 2016). Al-Ghazali refers to syukr in the context of any human actions performed for God’s blessing ( mardatillah ) and to show mercy on mankind (Shobihah, 2014).…”
Section: Literature Reviewmentioning
confidence: 99%
“…Within this literature, the discussions on certain states and stations are quite relevant to the EoLC context, e.g., endurance and patience (ṣabr), contentment (riḍā), gratitude (shukr), repentance (tawba),12 and trust in God (tawakkul) (al-Kharrāz 1988;al-Sarrāj 1960;al-Kalabādhī 1994;al-Makkī 2005;al-Kharkūshī 1999;al-Harawī n.d.;Ibn ʿAjība 2004). Some modern studies have made good attempts to approach this discourse as part of a spiritual/mystic psychology (Khalil 2012;Khalil 2016;Kaya 2016;Khalil 2018), which can be further employed in addressing specific EoLC questions.…”
Section: 4mentioning
confidence: 99%
“…Within this literature, the discussions on certain states and stations are quite relevant to the EoLC context, e.g., endurance and patience (ṣabr), contentment (riḍā), gratitude (shukr), repentance (tawba),12 and trust in God (tawakkul) (al-Kharrāz 1988;al-Sarrāj 1960;al-Kalabādhī 1994;al-Makkī 2005;al-Kharkūshī 1999;al-Harawī n.d.;Ibn ʿAjība 2004). Some modern studies have made good attempts to approach this discourse as part of a spiritual/mystic psychology (Khalil 2012;Khalil 2014;Khalil 2016;Kaya 2016;Khalil 2018), which can be further employed in addressing specific EoLC questions.…”
Section: 4mentioning
confidence: 99%