“…In southern Ghana, where kwashiorkor was first described in medical literature and where the word has its origins, it had been understood by the Ga population as a psycho‐social condition, “In general conversation, if a child is crying, one might say to it, ‘What, is your mother pregnant, are you getting kwashiorkor?’” Emerging in the early twentieth century, the “nutritionist” dietetic paradigm, or the reductive concentration on individual nutrients, downplayed any such social interactions (Scrinis ). Foucauldian histories have explained the discovery of individual nutrients and the definition of individual deficiencies as “biopolitical” tools to be understood in the context of “biopower,” the shift from repressive rule to paternalistic authority over the body of the individual and the collective bodies of the wider populace (Foucault , 135–145; Smith ). In Africa, this emerged as a particular concentration on protein, something which was both heavily informed by the culture and politics of imperialism and which largely ignored the often adverse relationship between colonization and economic, domestic, and dietary change (Moore and Vaughan ; Nott ).…”