“…Hence, sexbots could be customised to be vulnerable to human mistreatment (Mackenzie, 2014). This paper on sexbots falls within the roboethics strand of technoethics inquiring into artificial moral agents (DeBaets, 2014;Pana, 2012;Sullins, 2009;Wareham, 2013), robotic moral personhood and rights (Allen & Wallach, 2014;Coeckelbergh 2010;Gerdes, 2015;Yampolskiy, 2012), whether specific ethical theories or critical ethical faculties should be operationalized in robots (Abney, 2014;Bringsjord, 2017;Bringsjord & Taylor, 2014;Hughes, 2014;Majot & Yampolskiy, 2014), ethical design (Stahl et al, 2014;Van Wynsberghe 2016, and the optimal roles of specific social robots like carebots (Coeckelbergh, 2012;Stahl & Coeckelbergh, 2016;Van Wysberghe 2013. Social robots are machines placed in situations requiring ethical decisions from robots, designers and users, raising crucial technoethical issues over how to ensure mutually beneficial AI.…”