This phenomenological study attempted to uncover the realities of five young Tongan cisgender men that have been invisibilized by the education system, making their needs overlooked and unmet. What are their educational experiences? How do these experiences impact their educational journey? In this journey, what identities surface? This qualitative study examined the realities of this unique diasporic-urban-Indigenous community amid being underserved. Thanman's Kakala research framework guided this research project and critical race theory (CRT), tribal critical race theory (TribalCrit), and Mahina's (2002) Tā-Vā (time and space) theory of reality provided a remix of theories as a lens to best see participants' lived experiences and realities. While centering hiphop pedagogy and using Fa'avae et al.'s (2016) talanoa method, I created the talanoa x chop it up method in this study and paired it with the collage method and Fua's nofo method to gather data.Key findings share (a) how the participants' Tongan identities and culture are supported through practice, (b) how participants have fully adopted the Oakland way of life, and (c) how relational connections matter with educators. In addition, Tongan cultural concepts such as Faiva, Anga fakafonua, Faka'apa'apa, Faiva, and Kāinga were used as forms of survival, navigation, and resistance. This study provided recommendations for policy, practice, and research that center the realities and experiences of Tongan male students in East Oakland. . v FAKALANGILANGI Ko e kolōlia mo e langilangi 'oku 'o e 'Otua toko taha pe. 'Oku ta'efietūkua ai 'a 'eku fakafeta'i mo e fakamalo ki hotau 'Eiki huhu'i ko Sisu Kalaisi, 'i he 'ene tataki mai 'a e feinga ako ni, 'o te ikuna ai 'a e vaa'ihala faingata'a 'o e fononga ni. 'Oku ou fakamo'oni ko e 'Eiki pe.'Oku ou fakamalo ki he'eku tangata'eiki, Faifekau Siosifa Hingano pehe ki he 'eku fine'eiki, Melelia Paea Hingano, he mo'ui kalusefai, 'ofa, lotu, mo e falala 'Otua koe'uhi ke ola lelei ai 'a e feinga ako ni.'Oku ou fakamālo foki ki he komiti ne tokonia 'a e fekumi ko 'eni: ki he Sea, Dr. Leora Kava, pehe foki kia Dr. Ponipate Rokolekutu mo Dr. Farima Pour-Khorshid, 'i he tokoni lahi mo e 'osikia-velenga. Fakamālō atu kia Dr. Finau Tovo 'i he tokoni mai ke fakakakato e talanga'i faka'osi 'o e feinga ni. 'Oku ikai ha lea 'e mo'ua ke fakamālo'ia ho'omou ngaahi tokoni, poupou mo e fakalotolahi kotoa pe.'Oku ou fakamālō lotohounga'ia foki heni ki hoku famili koe'uhi ko ho'omou poupou lahi ki he feinga ni. Ki he 'eku kui 'Anaseini Paea -mālo hono toutou hūfia mai au pea 'oku ou fakafeta'i ai ki he 'Eiki koe'uhi 'oku ke kei ma'u 'a e laumalie mo'ui 'o lava ai ke ta 'inasi 'i he tapuaki ni kuo tō mei langi. Ki hoku ngaahi 'ilamutu, Jayvn, Wesley Jr. mo Matetau Pouono, Veisinia, Deyjah-Lia, Afa Green, Lute pea mo Lina Foketi kae'uma'a 'a e fanau hoku ta'okete, Troy, Linea mo Titus Hingano. Mālō e ofa mo e poupou.Ki he faifekau mālōlō, Paini Afu, ongo setuata: Samiuela Latu mo 'Ofa Paongo, kia Lolomana'ia Huahulu, neongo kuo ne mama'o atu l...