2015
DOI: 10.5771/0943-7444-2015-5-324
|View full text |Cite
|
Sign up to set email alerts
|

The Ethics of Knowledge Organization and Representation from a Bakhtinian Perspective

Abstract: and is a librarian at the Court of Auditors of the State of Paraná (Curitiba-Brazil). Her research interests are epistemology of knowledge organization, knowledge organization ethics, and research methods.

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1

Citation Types

0
1
0
1

Year Published

2016
2016
2022
2022

Publication Types

Select...
4

Relationship

0
4

Authors

Journals

citations
Cited by 4 publications
(2 citation statements)
references
References 12 publications
0
1
0
1
Order By: Relevance
“…First of all, in an intercultural universe, cultural interoperability allows a specific system to integrate with the cultural environment of the other. Arboit and Guimarães (2015) emphasized, from a Bakhtinian perspective, the importance of intersubjective dialogue and responsive understanding in the way an individual interacts with others to "identify himself/herself with others and see the world through his/her own system of values" (Arboit & Guimarães, 2015, 326).…”
Section: Cultural Hospitality As An Ethical Warrantmentioning
confidence: 99%
“…First of all, in an intercultural universe, cultural interoperability allows a specific system to integrate with the cultural environment of the other. Arboit and Guimarães (2015) emphasized, from a Bakhtinian perspective, the importance of intersubjective dialogue and responsive understanding in the way an individual interacts with others to "identify himself/herself with others and see the world through his/her own system of values" (Arboit & Guimarães, 2015, 326).…”
Section: Cultural Hospitality As An Ethical Warrantmentioning
confidence: 99%
“…Como representar? E assim como em todo processo de escolha, tal decisão incumbe-se da exclusão, pois ao se escolher o que representar também se define o que não representar, essa representação perpassa não apenas os registros, mas está imbuída de ideologia (Arboit & Guimarães, 2015;Guimarães, 2017;Arboit, 2018). Logo, camadas memoriais que surgem em determinados momentos e cenários específicos onde as representações de sujeitos abjetos são influenciadas por contextos sociais, políticos, econômicos e culturais para além das lutas nas quais os grupos marginalizados auferem espaço, fazendo surgir segundo Pollak (1989) memórias subterrâneas.…”
unclassified