Methods 2014
DOI: 10.12758/mda.2014.003
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The Five Dimensions of Muslim Religiosity. Results of an Empirical Study

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Cited by 34 publications
(21 citation statements)
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“…There are 5 dimensions of religiosity that would effect of a persons' behaviour in his daily activity, including the choses or usage of production factors in sharecrops. The 5 dimensions has been tested as a critic to the dimension of Christian religiosity level measurement; there are ritual, devotion, experience, knowledge, and consequence (El-Menouar, 2014). Meanwhile in this research the dimension that would be tested as the measurement is religious belief, ritual, experience, and knowledge (Alim, 2021).…”
Section: Religiositymentioning
confidence: 99%
“…There are 5 dimensions of religiosity that would effect of a persons' behaviour in his daily activity, including the choses or usage of production factors in sharecrops. The 5 dimensions has been tested as a critic to the dimension of Christian religiosity level measurement; there are ritual, devotion, experience, knowledge, and consequence (El-Menouar, 2014). Meanwhile in this research the dimension that would be tested as the measurement is religious belief, ritual, experience, and knowledge (Alim, 2021).…”
Section: Religiositymentioning
confidence: 99%
“…Numerous empirical studies have shown that religiosity is a multidimensional phenomenon (Cornwall et al 1986;De Jong 1966;El-Menouar 2014;Glock & Stark, 1965;Pearce et al 2013;Storm, 2009;). One of the most influential studies on this issue is Stark and Glock's (1968) study which identify five dimensions of religiosity:…”
Section: Religiositymentioning
confidence: 99%
“…Although there is no doubt that many researchers have studied the impact of religiosity on consumption behavior, the operationalization of the religiosity construct is still ambiguous ( El-Menouar, 2014 ; Hassan, 2014 ; Ali et al, 2019a ; Aslam et al, 2019 ). Moreover, a debate regarding religiosity as a unidimensional or multidimensional construct is discussed in several studies ( El-Menouar, 2014 ; Islam and Chandrasekaran, 2015 ; Souiden and Rani, 2015 ; Felix and Braunsberger, 2016 ; Souiden et al, 2018 ), but the adoption of Glock (1972) , multidimensional religiosity model, has been highly appreciated by most of the researchers ( Niaz, 2020 ). Moreover, in the recent study of counterfeiting products, it is emphasized that researchers should use the multidimensional religiosity model in future studies for a better understanding of phenomena ( Souiden et al, 2018 ).…”
Section: Introductionmentioning
confidence: 99%
“…Moreover, in the recent study of counterfeiting products, it is emphasized that researchers should use the multidimensional religiosity model in future studies for a better understanding of phenomena ( Souiden et al, 2018 ). However, though researchers have found it useful and widely adopted, the Glock (1972) model has been criticized for its applicability in non-western or Islamic contexts ( El-Menouar, 2014 ; Niaz, 2020 ). El-Menouar (2014) developed a multidimensional religiosity model in a non-western context by acknowledging this criticism.…”
Section: Introductionmentioning
confidence: 99%
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