2012
DOI: 10.1111/j.1468-2427.2011.01100.x
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The Ideology of the Dual City: The Modernist Ethic in the Corporate Development of Makati City, Metro Manila

Abstract: Abstracti jur_1100 165..185 Postcolonial cities are dual cities not just because of global market forces, but also because of ideological currents operating through local real-estate markets -currents inculcated during the colonial period and adapted to the postcolonial one. Following Abidin Kusno, we may speak of the ideological continuity behind globalization in the continuing hold of a modernist ethic, not only on the imagination of planners and builders but on the preferences of elite consumers for excl… Show more

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Cited by 47 publications
(32 citation statements)
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“…Critics point to the vicious underbelly of labor exploitation in its contemporary workings as well as its spatial unevenness and inequality (Shatkin, ; Mitchell and MacFarlane, ; Short, ). With increasing levels of uneven development and spatial segregation, many scholars now describe contemporary global cities as composed of separate and unequal parts, calling them ‘dual cities’ or ‘divided cities’ (Garrido, ; Nagle, ). Further, recent critiques have begun to emphasize the racial nature of these divides.…”
Section: Global Cities and The Current Moment Of Dangermentioning
confidence: 99%
“…Critics point to the vicious underbelly of labor exploitation in its contemporary workings as well as its spatial unevenness and inequality (Shatkin, ; Mitchell and MacFarlane, ; Short, ). With increasing levels of uneven development and spatial segregation, many scholars now describe contemporary global cities as composed of separate and unequal parts, calling them ‘dual cities’ or ‘divided cities’ (Garrido, ; Nagle, ). Further, recent critiques have begun to emphasize the racial nature of these divides.…”
Section: Global Cities and The Current Moment Of Dangermentioning
confidence: 99%
“…Precarity in Bagong Barrio is produced within the specifics of Philippine history: a history of Spanish and American colonialism, integration within the global capitalist economy through partnerships with the International Monetary Fund and World Bank, an export‐oriented industrial development strategy that has subjected the population to the effects of various structural adjustment policies (Bello et al ; Raphael 2000; San Juan , ; Tadiar ), and a home‐grown version of crony capitalism, or what Paul Hutchcroft () describes as booty capitalism. This history has been shadowed by a vigorous urban restructuring program for Manila during the Marcos era (the City of Man), accompanied by substantial urban dispossession: namely, the removal, containment, concealment and relocation of squatters (Benedicto ; Garrido ; Pinches ; Tadiar ; Tolentino ). Rather than waste to which the state is indifferent, in the Philippines, through a labour export program that dates from 1974, segments of this “disposable” population have served as valuable assets, who sustain their families and the post‐colonial state through their remittances.…”
mentioning
confidence: 99%
“…These enclaves are the oldest in Metro Manila, and perhaps some of the oldest gated communities in the developing world. They were built by the Ayala Corporation shortly after the second world war as a haven for the upper class and, over time, came to represent a model of residential enclosure (Garrido, ). While Phil‐Am, BF and Don Antonio mainly serve the middle class, New Makati’s enclaves have long been home to the Philippine elite.…”
Section: Boundary Impositionmentioning
confidence: 99%