Abstracti jur_1100 165..185 Postcolonial cities are dual cities not just because of global market forces, but also because of ideological currents operating through local real-estate markets -currents inculcated during the colonial period and adapted to the postcolonial one. Following Abidin Kusno, we may speak of the ideological continuity behind globalization in the continuing hold of a modernist ethic, not only on the imagination of planners and builders but on the preferences of elite consumers for exclusive spaces. Most of the scholarly work considering the spatial impact of corporate-led urban development has situated the phenomenon in the 'global' era -to the extent that the spatial patterns resulting from such development appear wholly the outcome of contemporary globalization. The case of Makati City belies this periodization. By examining the development of a corporate master-planned new city in the 1950s rather than the 1990s, we can achieve a better appreciation of the influence of an enduring ideology -a modernist ethic -in shaping the duality of Makati.

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Using data based mainly on 29 in-depth interviews with participants from three Philippine homeland tours, I conceptualize the process of ethnic identification through homeland tourism more precisely as the adoption of strategies aimed at symbolically demarcating grounds for informants' belonging in the Philippines as Americans. This conceptualization highlights ethnic identification as a problem, one that must be "worked on" insofar as claims to ethnic identity must be substantiated. It is also a problem insofar as this work of belonging is displaced and misrecognized. In working to establish a connection with the homeland, I argue that my informants are working out their belonging in America within the terms of distinction set by multiculturalism.

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